A Quote by Albert Pike
Philosophy is a kind of journey, ever learning yet never arriving at the ideal perfection of truth.
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The truth is of course is that there is no journey. We are arriving and departing all at the same time.
History, at least in its ideal state of perfection, is a compound of poetry and philosophy.
Now you, as a young person, may have no faith in your country, or in your church, or in your family. But you can still have faith in an ideal. If you have an ideal in front of you, you will never get lost on the journey of life. It is, after all, the journey that matters.
[Eugene Smith] was always writing these diatribes about truth, and how he wanted to tell the truth, the truth, the truth. It was a real rebel position. It was kind of like a teenager's position: why can't things be like they should be? Why can't I do what I want? I latched on to that philosophy. One day I snapped, hey, you know, I know a story that no one's ever told, never seen, and I've lived it. It's my own story and my friends' story.
Make philosophy thy journey, theology thy journey's end: philosophy is a pleasant way, but dangerous to him that either tires or retires; in this journey it is safe neither to loiter nor to rest, till thou hast attained thy journey's end; he that sits down a philosopher rises up an atheist.
To realize that one is really alone, gives new courage to the person. Discovery of truth is a journey, a voyage on which one has to launch alone. You cannot impose the inquiry of truth in the heart of your partner. You cannot compel your partner to have the same intensity or the same depth of inquiry. So irrespective of where you are, the voyage has to be launched upon alone. Taking the inward journey and arriving at silence, is a voyage in solitude.
Learning philosophy is learning a particular kind of intuitive understanding.
That is why all great men are modest: they consistently measure themselves not in comparison to other people but to the idea of perfection ever present in their minds, an ideal infinitely clearer and greater than any common people have, and they also realize how far they are from fulfilling their ideal.
We all know of course, that we should never ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever ever fiddle around in any way with electrical equipment. NEVER.
Satyagraha is the pursuit of truth. My grandfather believed that truth should be the cornerstone of everybody's life and that we must dedicate our lives to pursuing truth, to finding out the truth in our lives. And so his entire philosophy was the philosophy of life. It was not just a philosophy for conflict resolution, but something that we have to imbibe in our life and live it all the time so that we can improve and become better human beings.
I'll never know - I'll never profess to know - anything anywhere near it all. It'sall a journey - life, work, and relationships. Mistakes and learning, and learning not to make your mistakes again.
Contemporary philosophy illustrates Hegel's dictum that philosophy is its own time apprehended in thought, for in our age philosophy yields to the objectifying technical impulse and loses its ancient task of pursuing the Socratic ideal of the wisdom of the examined life.
That's the beauty of art--we strive for perfection but never achieve it. The journey is everything.
One can delineate the domain of philosophy however one likes, but in its search for truth, philosophy is always concerned with human existence. Authentic philosophizing refuses to remain at the stage of knowledge […]. Care for human existence and its truth makes philosophy a 'practical science' in the deepest sense, and it also leads philosophy—and this is the crucial point—into the concrete distress of human existence.
Philosophy, for Plato, is a kind of vision, the 'vision of truth'...Everyone who has done any kind of creative work has experienced, in a greater or less degree, the state of mind in which, after long labour, truth or beauty appears, or seems to appear, in a sudden glory - it may only be about some small matter, or it may be about the universe. I think that most of the best creative work, in art, in science, in literature, and in philosophy, has been a result of just such a moment.
I would rather be viewed by the reader as I'm just taking a journey with you, and here's what I'm learning, what are you learning? Oh, you do this better than me. Than to be viewed as kind of like an authority.
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