A Quote by Albert Renger-Patzsch
Technique does not need to be interpreted. It interprets itself. You have to choose the right objects and focus on them precisely and they will tell you their own stories.
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Stories, we all have stories. Nature does not tell stories, we do. We find ourselves in them, make ourselves in them, choose ourselves in them. If we are the stories we tell ourselves, we had better choose them well.
So many stories, and to choose which ones to tell and how to tell them. The words, they will tap me on the shoulder and they will speak to me: 'Tell me! Tell me!' The stories choose me.
So many stories, and to choose which ones to tell and how to tell them. The words, they will tap me on the shoulder and they will speak to me: Tell me! Tell me! The stories choose me.
Tell them stories. They need the truth you must tell them true stories, and everything will be well, just tell them stories.
Every one interprets everything in terms of his own experience. If you say anything which does not touch a precisely similar spot in another man's brain, he either misunderstands you, or doesn't understand you at all.
There are so many different stories. You can choose to tell them, or not, but they certainly have the right to exist
I've always thought that one of the things that the Internet and the gaming world permits as a narrative technique is to not tell the story from beginning to end - to tell stories sideways, to give alternative possibilities that the reader can, in a way, choose between.
You are to do the choosing here and now during this exciting and wonderful time on earth. Moral agency, the freedom to choose, is certainly one of God's greatest gifts next to life itself. We have the honorable right to choose; therefore, we need to choose the right. This is not always easy.
Actually, the first thing I do is choose the antique that will be featured in each book. I try to find unusual objects with great stories. I am fascinated by the stories.
We need the political will, and that often comes from the will of the people. So if celebrities or personalities can help to educate the people - not influence them, not tell them (what to do) - just tell them the truth about what's happening and let them form their own opinion, that will strengthen them and they will push their politicians.
So I decided to make a film about our need to tell stories, to own our stories, to understand them, and to have them heard.
At the end of the day, my life isn't about other people's work. I've got to stop giving stuff away. I've got my own stories to tell, and a great need to tell them. I've got these images, these thoughts in my head, and I need to find a way to cope with them.
The mind naturally makes progress, and the will naturally clings to objects; so that for want of right objects, it will attach itself to wrong ones.
I do not think I exaggerate when I say that some of us put our offering in the plate with a kind of triumphant bounce as much as to say: "There - now God will feel better!" I am obliged to tell you that God does not need anything you have. He does not need a dime of your money. It is your own spiritual welfare at stake in such matters as these. You have the right to keep what you have all to yourself - but it will rust and decay, and ultimately ruin you.
You can't predict it all. People will tell you to plan things out as best you can. They will tell you to focus. They will tell you to follow your dreams. They will all be right.
The signs that presage growth, so similar, it seems to me, to those in early adolescence: discontent, restlessness, doubt, despair, longing, are interpreted falsely as signs of decay. In youth one does not as often misinterpret the signs; one accepts them, quite rightly, as growing pains. One takes them seriously, listens to them, follows where they lead. ... But in the middle age, because of the false assumption that it is a period of decline, one interprets these life-signs, paradoxically, as signs of approaching death.
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