A Quote by Albert Schweitzer

If a man loses his reverence for any part of life, he will lose his reverence for all of life. — © Albert Schweitzer
If a man loses his reverence for any part of life, he will lose his reverence for all of life.
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
Only when there is a wilderness can man harmonize his inner being with the wavelengths of the earth. When the earth, its products, its creatures, become his concern, man is caught up in a cause greater than his own life and more meaningful. Only when man loses himself in an endeavor of that magnitude does he walk and live with humanity and reverence.
The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.
Reverence is a perception of the soul. Reverence is a natural aspect of authentic empowerment because the soul reveres all of Life. When the personality is aligned with the soul, it cannot perceive life except with reverence. Approaching life with reverence is a step toward moving the personality into alignment with the soul because it brings an aspect of the soul directly into the physical environment.
How much reverence has a noble man for his enemies!--and such reverence is a bridge to love.--For he desires his enemy for himself, as his mark of distinction; he can endure no other enemy than one in whom there is nothing to despise and very much to honor! In contrast to this, picture "the enemy" as the man of ressentiment conceives him--and here precisely is his deed, his creation: he has conceived "the evil enemy," "the Evil One," and this in fact is his basic concept, from which he then evolves, as an afterthought and pendant, a "good one"--himself!
Affirmation of life is the spiritual act by which man ceases to live unreflectively and begins to devote himself to his life with reverence in order to raise it to its true value. To affirm life is to deepen, to make more inward, and to exalt the will.
To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.
A man may lose the good things of this life against his will; but if he loses the eternal blessings, he does so with his own consent.
By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive.
A thinking man feels compelled to approach all life with the same reverence he has for his own.
Talk to everybody with reverence. Listen to everybody with reverence. Say things with reverence. You will always be happy and graceful.
Only reverence can restrain violence - reverence for human life and the environment.
I have a deep reverence for everything that is alive, a reverence for life itself.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
Only as a child's awareness and reverence for the wholeness of life are developed can his humanity to his own kind reach its full development.
Kira, the highest thing in man is not his god. It's that in him which knows the reverence due a god. And you, Kira, are my highest reverence.
This site uses cookies to ensure you get the best experience. More info...
Got it!