Ethics, too, are nothing but reverence for life. This is what gives me the fundamental principle of morality, namely, that good consists in maintaining, promoting, and enhancing life, and that destroying, injuring, and limiting life are evil.
The mistake made by all previous systems of ethics has been the failure to recognize that life as such is the mysterious value with which they have to deal. All spiritual life meets us within natural life. Reverence for life, therefore, is applied to natural life and spiritual life alike. In the parable of Jesus, the shepherd saves not merely the soul of the lost sheep but the whole animal. The stronger the reverence for natural life, the stronger grows also that for spiritual life.
All pantheism must ultimately be shipwrecked on the inescapable demands of ethics, and then on the evil and suffering of the world. If the world is a theophany , then everything done by man, and even by animal, is equally divine and excellent; nothing can be more censurable and nothing more praiseworthy than anything else; hence there is no ethics.
Reverence is an attitude of honoring life.
Reverence automatically brings forth patience.
Reverence permits non-judgemental justice.
Reverence is a perception of the soul.
Ethics has not only to do with mankind but with the animal creation as well. This is witnessed in the purpose of St. Francis of Assisi. Thus we shall arrive that ethics is reverence for all life. This is the ethic of love widened universally. It is the ethic of Jesus now recognized as a necessity of thought...Only a universal ethic which embraces every living creature can put us in touch with the universe and the will which is there manifest.
Reverence is a perception of the soul. Reverence is a natural aspect of authentic empowerment because the soul reveres all of Life. When the personality is aligned with the soul, it cannot perceive life except with reverence. Approaching life with reverence is a step toward moving the personality into alignment with the soul because it brings an aspect of the soul directly into the physical environment.
Just as white light consists of colored rays, so reverence for life contains all the components of ethics: love, kindliness, sympathy, empathy, peacefulness and power to forgive.
You have to recognize that God isn't something outside of you - a cosmic bellboy to whom you pray in order to get this or that if you do the right things. Those kinds of understandings are all ego talk. Everybody - you, me, Osama bin Laden, Adolf Hitler - we all came from the same Source. Then we took on these egos and began to practice all kinds of things based in not having reverence for life, whereas that which is God has reverence for all life. All excuses are nothing more than misalignments with God.
Using the phrase business ethics might imply that the ethical rules and expectations are somehow different in business than in other contexts. There really is no such thing as business ethics. There is just ethics and the challenge for people in business and every other walk in life to acknowledge and live up to basic moral principles like honesty, respect, responsibility, fairness and caring.
Art is a tyrant. It demands heart, brain, soul, body. The entireness of the votary. Nothing less will win its highest favor. I wed art. It is my husband, my world, my life dream, the air I breathe. I know nothing else, feel nothing else, think nothing else.
By having a reverence for life, we enter into a spiritual relation with the world By practicing reverence for life we become good, deep, and alive.
Man is nothing else but what he purposes, he exists only in so far as he realizes himself, he is therefore nothing else but the sum of his actions, nothing else but what his life is.
There is surely nothing other than the single purpose of the present moment. A man's whole life is a succession of moment after moment. There will be nothing else to do, and nothing else to pursue. Live being true to the single purpose of the moment.
Where there is reverence there is fear, but there is not reverence everywhere that there is fear, because fear presumably has a wider extension than reverence.
Only reverence can restrain violence - reverence for human life and the environment.
I have a deep reverence for everything that is alive, a reverence for life itself.