A Quote by Albert Schweitzer

Only those who respect the personality of others can be of real use to them. — © Albert Schweitzer
Only those who respect the personality of others can be of real use to them.
I respect all religions. What I don't respect is when people use religion to attack others. I've met people across the world, in the middle of nowhere, who are just trying to survive and all they have is religion. In some why, it helps them, and I wouldn't take it away from them. There are also people who use to to hate and kill. I don't consider them religious people.
If you want to be respected by others, the great thing is to respect yourself. Only by that, only by self-respect will you compel others to respect you.
Those media reporters who know me well and my friends know what my real personality is. Those who read newspapers and watch TV don't know what my real personality is.
Among the other values children should be taught are respect for others, beginning with the child's own parents and family; respect for the symbols of faith and the patriotic beliefs of others; respect for law and order; respect for the property of others; respect for authority.
I've learned how to look at things and not judge them, but respect them and use it in a way that people understand that I respect them, show them love and respect their reality.
If you wish others to respect you, you must show respect for them...Everyone wants to feel that he counts for something and is important to someone. Invariably, people will give their love, respect, and attention to the person who fills that need. Consideration for others generally reflects faith in self and faith in others.
We seem to know when to 'tap the heart.' Others have hit the intellect. We can hit them in all emotional way. Those who appeal to the intellect only appeal to a very limited group. The real thing behind this is: we are in the motion picture business, only we are drawing them instead of photographing them.
The real "haves" are they who can acquire freedom, self-confidence, and even riches without depriving others of them. They acquire all of these by developing and applying their potentialities. On the other hand, the real "have nots" are they who cannot have aught except by depriving others of it. They can feel free only by diminishing the freedom of others, self-confident by spreading fear and dependence among others, and rich by making others poor.
Some people stand and move as if they have no right to the space they occupy. They wonder why others often fail to treat them with respect-not realizing that they have signaled others that it is not necessary to treat them with respect.
The unique personality which is the real life in me, I can not gain unless I search for the real life, the spiritual quality, in others. I am myself spiritually dead unless I reach out to the fine quality dormant in others. For it is only with the god enthroned in the innermost shrine of the other, that the god hidden in me, will consent to appear.
People who cannot respect others for their good qualities - people who only look at the bad in others - are no good themselves. By looking at only the bad points, you open yourself up, and in a real encounter, will most probably be killed.
I have too much respect for the characters I play to make them anything but as real as they can possibly be. I have a great deal of respect for all of them, otherwise I wouldn't do them. And I don't want to screw them by not portraying them honestly.
It's untrue to say the colors I use are not those of reality. They are real: The red I use is red; the green, green; blue, blue; and yellow, yellow. It's a matter of arranging them differently from the way I find them, but they are always real colors. So it's not true that when I tint a road or a wall, they become unreal. They stay real, though colored differently for my scene.
Those who have nothing else to recommend them to the respect of others but only their blood, cry it up at a great rate, and have their mouth perpetually full of it. They swell and vapor, and you are sure to hear of their families and relations every third word.
When gods die, self-respect buds', murmured Orland Fank. 'Gods and their examples are not needed by those who respect themselves and, consequently, respect others. Gods are for children, for little, fearful people, for those who would have no responsibility to themselves or their fellows.
If you respect your teacher, you do better. Respect is only good because it will help you. Real liberated people, what can you do for them? They've got everything. They are everything. They don't need to be worshipped or adored.
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