A Quote by Albert Schweitzer
It is a man's sympathy with all creatures that first makes him truly a man.
Related Quotes
We must never allow the voice of humanity within us to be silenced. It is humanity's sympathy with all creatures that first makes us truly human.
All the punishment in the world will not reform a man, unless he knows that he who inflicts it upon him does it for the sake of reformation, and really and truly loves him, and has his good at heart. Punishment inflicted for gratifying the appetite makes man afraid but debases him.
If a man wants you, nothing can keep him away,If he doesn't want you, nothing can make him stay. Stop making excuses for a man and his behavior. Stop trying to change yourself for a relationship that's not meant to be.
Slower is better. Never live your life for a man before you find what makes you truly happy..!
The very beginning of Genesis tells us that God created man in order to give him dominion over fish and fowl and all creatures. Of course, Genesis was written by a man, not a horse. There is no certainty that God actually did grant man dominion over other creatures. What seems more likely, in fact, is that man invented God to sanctify the dominion that he usurped for himself over the cow and the horse.
The horse is, like man, the most beautiful and the most miserable of creatures, only, in the case of man, it is vice or property that makes him ugly. He is responsible for his own decadence, while the horse is only a slave.
It is truly regrettable that a person will treat a man who is valuable to him well, and a man who is worthless to him poorly.
Wine makes a man better pleased with himself. I do not say that it makes him more pleasing to others. Sometimes it does. But the danger is, that while a man grows better pleased with himself, he may be growing less pleasing to others. Wine gives a man nothing. It neither gives him knowledge nor wit; it only animates a man, and enables him to bring out what a dread of the company has presented.
A man must be in sympathy with society around him, or else, not wish to be in sympathy with it. If neither of these two, he must be wretched.
I'll not meddle with it; it is a dangerous thing; it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbor's wife, but it detects him. 'Tis a blushing, shame -faced spirit, that mutinies in a man's bosom ; it fills one full of obstacles; it made me once restore a purse of gold that by chance I found; it beggars any man that keeps it; it is turned out of all towns and cities for a dangerous thing; and every man that means to live well endeavors to trust to himself and live without it.
It is horrible! It is not the suffering and the death of the animals that is horrible, but the fact that the man without any need for so doing crushes his lofty feeling of sympathy and mercy for living creatures and does violence to himself that he may be cruel. The first element of moral life is abstinence.
I gave you sympathy. *I* want sympathy!" "Are you kidding me? You have the sexiest man on the planet wanting you. You're getting laid regularly. No sympathy for you!
There is no miraculous change that takes place in a boy that makes him a man. He becomes a man by being a man.
What higher praise can we bestow on any one than to say of him that he harbors another's prejudices with a hospitality so cordial as to give him, for the time, the sympathy next best to, if indeed it be not edification in, charity itself. For what disturbs more and distracts mankind than the uncivil manners that cleave man from man?
Have faith in man, whether he appears to you to be a very learned one or a most ignorant one. Have faith in man, whether he appears to be an angel or the very devil himself. Have faith in man first, and then having faith in him, believe that if there are defects in him, if he makes mistakes, if he embraces the crudest and the vilest doctrines, believe that it is not from his real nature that they come, but from the want of higher ideals.
Ensnared in his starvation, Chaplin-man is always just below political awareness. A strike is a catastrophe for him because it threatens a man truly blinded by his hunger; this man achieves an awareness of the working-class condition only when the poor man and the proletarian coincide under the gaze (and the blows) of the police.
He is the richest man who enriches his country most; in whom the people feel richest and proudest; who gives himself with his money; who opens the doors of opportunity widest to those about him; who is ears to the deaf; eyes to the blind, and feet to the lame. Such a man makes every acre of land in his community worth more, and makes richer every man who lives near him.
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