A Quote by Albert Schweitzer

Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live. — © Albert Schweitzer
Reverence for life, veneratio vitæ, is the most direct and at the same time the profoundest achievement of my will-to-live.
To affirm life is to deepen, to make more inward, and to exalt the will-to-life. At the same time the man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life as his own. He accepts as being good: to preserve life, to raise to its highest value life which is capable of development; and as being evil: to destroy life, to injure life, to repress life which is capable of development. This is the absolute, fundamental principle of the moral, and it is a necessity of thought.
The man who has become a thinking being feels a compulsion to give every will-to-live the same reverence for life that he gives to his own. He experiences that other life in his own.
Reverence is an attitude of honoring life. Reverence automatically brings forth patience. Reverence permits non-judgemental justice. Reverence is a perception of the soul.
If you look at your life and compare your life to that of an evil person, you will find that in most regards both lives are the same. You don't live a longer life or live forever by being virtuous.
Of course I live in my time, and I'm really curious. But, at the same time, I don't think it has a direct impact on my work.
If I am convinced that I will procure the profoundest idea only by undergoing the profoundest pain, I shall beg for strength to endure that pain.
Trust yourself. Create the kind of self that you will be happy to live with all your life. Make the most of yourself by fanning the tiny, inner sparks of possibility into flames of achievement.
Reverence is a perception of the soul. Reverence is a natural aspect of authentic empowerment because the soul reveres all of Life. When the personality is aligned with the soul, it cannot perceive life except with reverence. Approaching life with reverence is a step toward moving the personality into alignment with the soul because it brings an aspect of the soul directly into the physical environment.
If a man loses his reverence for any part of life, he will lose his reverence for all of life.
How can the unknown merit reverence? In other words how can you revere that of which you are ignorant? At the same time, it would be ridiculous to propose that what we know merits reverence. What we know merits any one of a number of things, but it stands to reason reverence isn't one of them. In other words, apart from the known and the unknown, what else is there?
Affirmation of life is the spiritual act by which man ceases to live unreflectively and begins to devote himself to his life with reverence in order to raise it to its true value. To affirm life is to deepen, to make more inward, and to exalt the will.
When a man has reverence for life, he will never do anything to harm, hinder or destroy life. Instead he bends every effort to help life to fulfill its highest destiny. He strives to maintain, enhance and assist life to make the most of itself.
Personal testimony of the gospel and the Church is the most important thing you can earn in this life. It will not only bless and guide you during this life, but it will also have a direct bearing on your life throughout eternity.
Talk to everybody with reverence. Listen to everybody with reverence. Say things with reverence. You will always be happy and graceful.
While we cannot predict the future, we will most surely live it. Every action and decision we take - or don't - ripples into the future. For the first time, we have the capability, the technology, and the knowledge to direct those ripples.
When an individual passes from one period of life to another a time comes when he cannot go on in senseless activity and excitement as before, but has to understand that although he has out-grown what before used to direct him, this does not mean that he must live without any reasonable guidance, but rather that he must formulate for himself an understanding of life corresponding to his age, and having elucidated it must be guided by it. And in the same way a similar time must come in the growth and development of humanity.
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