A Quote by Aldo Leopold

Conservation is a state of harmony between men and land. — © Aldo Leopold
Conservation is a state of harmony between men and land.
What conservation education must build is an ethical underpinning for land economics and a universal curiosity to understand the land mechanism. Conservation may then follow.
There are two aspects of individual harmony: the harmony between body and soul, and the harmony between individuals. All the tragedy in the world, in the individual and in the multitude, comes from lack of harmony. And harmony is the best given by producing harmony in one's own life.
The problem, then, is how to bring about a striving for harmony with land among a people many of whom have forgotten there is any such thing as land, among whom education and culture have become almost synonymous with landlessness. This is the problem of conservation education.
Despite my great disappointment in American foreign policy, I am very proud of the American tradition of wild land conservation. It is the best tradition and example of land conservation in the world. It goes back a long way.
There is an analogy between conservation and education reform. The coalition around education reform is the biggest bipartisan thing going in this state right now. We need to recapture the big bipartisan spirit for conservation.
Conservation viewed in its entirety, is the slow and laborious unfolding of a new relationship between people and land.
We must not risk defunding environmental conservation programs, which is why Congress should reauthorize the Land and Water Conservation Fund to preserve our natural resources.
...conservation of land and conservation of people frequently go hand in hand.
The battle between two men over a girl is the same as the fight for two men over a piece of land. It is all about desire. There is no difference between a love triangle and the conflict between Israel and Palestine.
Without love of the land, conservation lacks meaning or purpose, for only in a deep and inherent feeling for the land can there be dedication in preserving it.
All political arrangements, in that they have to bring a variety of widely-discordant interests into unity and harmony, necessarily occasion manifold collisions. From these collisions spring misproportions between men's desires and their powers; and from these, transgressions. The more active the State is, the greater is the number of these.
War is then not a relationship between one man and another, but a relationship between one State and another, in which individuals are enemies only by accident, not as men, nor even as citizens, but as soldiers; not as members of the fatherland, but as its defenders. Finally, any State can only have other States, and not men, as enemies, inasmuch as it is impossible to fix a true relation between things of different natures.
When Arizona became a state, the federal government granted our founders nearly 11 million acres of state land. Every time we sell a piece of that land, proceeds go into the Land Trust where the money is invested and earns interest.
When one reaches this state of harmony between things and one's self, one reaches a state of perfect freedom and peace-which makes everything possible and right. Life becomes perpetual revelation.
Here, in the Land of Israel, we returned and built a nation. Here, in the Land of Israel, we established a State. The Land of the prophets, which bequeathed to the world the values of morality, law and justice, was after two thousand years, restored to its lawful owner - the members of the Jewish People, On its Land, we have built an exceptional national Home and State.
The road to conservation is paved with good intentions that often prove futile, or even dangerous, due to a lack of understanding of either land or economic land use.
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