A Quote by Aldo Leopold

All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts. . . The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land.
My favorite quote: The land ethic simply enlarges the boundaries of the community to include soils, waters, plants, and animals, or collectively: the land. In short, a land ethic changes the role of Homo sapiens from conqueror of the land-community to plain member and citizen of it. It implies respect for his fellow-members, and also respect for the community as such.
All ethics so far evolved rest upon a single premise: that the individual is a member of a community of interdependent parts.
Land health is the capacity for self-renewal in the soils, waters, plants, and animals that collectively comprise the land.
There is yet no ethic dealing with man's relation to land and to the animals and plants which grow upon it. Land, like Odysseus' slave-girls, is still property. The land-relation is still strictly economic, entailing privileges but not obligations.
That land is a community is the basic concept of ecology, but that land is to be loved and respected is an extension of ethics.
Land is not merely soil, it is a fountain of energy flowing through a circuit of soils, plants and animals.
This land is your land, this land is my land, From California to the New York Island. From the redwood forest to the Gulf Stream waters This land was made for you and me.
I have purposely presented the land ethic as a product of social evolution because nothing so important as an ethic is ever 'written'… It evolves in the minds of a thinking community.
The purpose of seasonal festivals is periodically to revive the topocosm. Gaster coined this word from the Greek - topo for place and cosmos for world order. Topocosm means "the world order of a particular place." The topocosm is the entire complex of any given locality conceived as a living organism, not just the human community but the total community - the plants, animals and soils of the place. The topocosm is not only the actual and present living community but also that continuous entity of which the present community is but the current manifestation.
Landlords grow rich in their sleep without working, risking or economizing. The increase in the value of land, arising as it does from the efforts of an entire community, should belong to the community and not to the individual who might hold title.
And the thing which is missing is love, some feeling for, as well as some understanding of, the inclusive community of rocks and soils, plants and animals, of which we are a part.
A land ethic...reflects the existence of an ecological conscience, and this in turn reflects a conviction of individual responsibility for the health of the land. Health is the capacity of the land for self-renewal. Conservation is our effort to understand and preserve this capacity.
When people, land, and community are as one, all three members prosper; when they relate not as members but as competing interests, all three are exploited. By consulting Nature as the source and measure of that membership, The Land Institute seeks to develop an agriculture that will save soil from being lost or poisoned while promoting a community life at once prosperous and enduring.
As I went walking I saw a sign there And on the sign it said "No Trespassing." But on the other side it didn't say nothing, That side was made for you and me. This land is your land, this land is my land From California to the New York island From the Redwood forest to the Gulf Stream waters This land was made for you and me.
Conservation is getting nowhere because it is incompatible with our Abrahamic concept of land. We abuse land because we regard it as a commodity belonging to us. When we see land as a community to which we belong, we may begin to use it with love and respect. There is no other way for land to survive the impact of mechanized man, nor for us to reap from it the aesthetic harvest it is capable, under science, of contributing to culture
There have only been about a half dozen genuinely important events in the four-billion-year saga of life on Earth: single-celled life, multicelled life, differentiation into plants and animals, movement of animals from water to land, and the advent of mammals and consciousness.
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