A Quote by Aldous Huxley

My father considered a walk among the mountains as the equivalent of churchgoing. — © Aldous Huxley
My father considered a walk among the mountains as the equivalent of churchgoing.
Before practicing meditation, we see that mountains are mountains. When we start to practice, we see that mountains are no longer mountains. After practicing a while, we see that mountains are again mountains. Now the mountains are very free. Our mind is still with the mountains, but it is no longer bound to anything.
Do not doubt that mountains walk simply because they may not appear to walk like humans.
I have always loved to sit in ferry and railroad stations and watch the people, to walk on crowded streets, just walk along among the people, and see their faces, to be among people on street cars and trains and boats.
It's wonderful to be back. Back among the mountains that remind us of our vulnerability, our ultimate lack of control over the world we live in. Mountains that demand humility, and yield so much peace in return.
There was a windstorm in L.A., and the morning after there was no smog, and I could see the mountains. And I was like... 'There's mountains? Snowcap mountains?' That's insane; I've been there for thirteen years, and I've never seen that view before, seeing the mountains in the distance.
I was able to walk at 5. I had to be able to walk in order to be mainstreamed into public school. And my father worked day and night to teach me how to walk. And I think what's so amazing about this is the fact that he was told that I would never walk. And he decided that he was going to try.
The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
I received an honorary doctorate for my work. Maybe one of these works is considered the equivalent of a Ph.D.
An ancient buddha said, “Mountains are mountains; waters are waters.” These words do not mean mountains are mountains; they mean mountains are mountains.
Before I had studied Zen for thirty years, I saw mountains as mountains, and waters as waters. When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains, and waters are not waters. But now that I have got its very substance I am at rest. For it's just that I see mountains once again as mountains, and waters once again as waters.
I became the leader because of my father's leadership and I was considered as powerful as same as my own father.
My first name - I have no middle name - was chosen by my father, as he told me, on that solitary walk in the forested hills. He selected it from a verse of the seventh chapter of Isaiah; there was no Immanuel among our ancestors known to him.
A sharp sense of the ironic can be the equivalent of the faith that moves mountains. Far more quicky than reason or logic, irony can penetrate rage and puncture self-pity.
I grew up Catholic. My mother is from El Salvador, so my family on her side is Roman Catholic. My father is Protestant, and while he was spiritual, he wasn't much of a churchgoing person. I think it's fairly common for families to be brought up in the mother's religion.
It is my land, my home, my father's land, to which I now ask to be allowed to return. I want to spend my last days there, and be buried among those mountains. If this could be I might die in peace, feeling that my people, placed in their native homes, would increase in numbers, rather than diminish as at present, and that our name would not become extinct.
Ninety per cent of the tourists climbing big mountains are on 10 mountains - and one million mountains in the world are empty.
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