A Quote by Aldous Huxley
Most of one's life is one prolonged effort to prevent oneself thinking.
Related Quotes
... one reads, above all, to prevent oneself thinking.
Life for both sexes is arduous, difficult, a perpetual struggle. More than anything... it calls for confidence in oneself...And how can we generate this imponderable quality most quickly? By thinking that other people are inferior to oneself.
Psychology is action, not thinking about oneself. We continue to shape our personality all our life. To know oneself, one should assert oneself.
Humility is not thinking meanly of oneself, but rather it means not thinking of oneself at all.
Life and love generate effort, but effort will not generate them. Faith-in life, in other people, and in oneself-is the attitude of allowing the spontaneous to be spontaneous, in its own way and in its own time.
One's art is just one's effort to wed oneself to the universe, to unify oneself through union.
After all, what is reading but a vice, like drink or venery or any other form of excessive self-indulgence? One reads to tickle and amuse one's mind; one reads, above all, to prevent oneself thinking.
I grew up feeling that to be gay was a tragedy. I didn't grow up thinking that it was morally wrong, but I grew up thinking that it would make me marginal, prevent me from having children, and quite possibly prevent me from having a meaningful long relationship. It seemed that this condition would leave me with a vastly reduced life.
Whereas a prolonged life is not necessarily better, a prolonged death is necessarily worse.
People could rationally decide that prolonged relationships take up too much time and effort and that they'd much rather do other kinds of things. But most people are afraid of rejection.
The world somehow is always the same. The only thing that can improve is the individual life. One can live a good life. One can give life a meaning. Either by drinking oneself to death or by painting oneself to death or by loving oneself to death.
Prolonged travel in the alternate world of books can also make a reader more prone to fantasy thinking and estranged from his or her “real” life.
According to Ayurvedic principles, by understanding oneself, by identifying one's own constitution, and by recognizing sources of doshic aggravation, one can not only follow the proper guidelines to cleanse, purify, and prevent disease, but also uplift oneself into a realm of awareness previously unknown.
It is hard to prevent oneself from believing what one so keenly desires, and who can doubt that the interest we have in admitting or denying the reality of the Judgement to come determines the faith of most men in accordance with their hopes and fears.
Remember that pain has this most excellent quality. If prolonged it cannot be severe, and if severe it cannot be prolonged.
To understand a profound thought is to have, at the moment one understands it, a profound thought oneself; and this demands some effort, a genuine descent to the heart of oneself . . . Only desire and love give us the strength to make this effort. The only books that we truly absorb are those we read with real appetite, after having worked hard to get them, so great had been our need of them.
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