A Quote by Aldous Huxley

The quality of moral behavior varies in inverse ratio to the number of human beings involved. — © Aldous Huxley
The quality of moral behavior varies in inverse ratio to the number of human beings involved.
The value of an ad is in inverse ratio to the number of times it has been used.
The number of medals on an officer's breast varies in inverse proportion to the square of the distance of his duties from the front line.
The number of medals on an officer's breast varies in inverse proportion to the square of the distance of his duty from the front line.
I don't know what the effective ratio would be, but I've always had some sort of intuition that for every hour you spend in the company of other human beings, you need "x" number of hours alone. Now, what "x" represents I don't really know; it might be two and seven-eighths or seven and two-eighths, but it is a substantial ratio.
Art arises in those strange complexities of action that are called human beings. It is a kind of human behavior. As such it is not magic, except as human beings are magical. Nor is it concerned in absolutes, eternities, "forms," beyond those that may reside in the context of the human being and be subject to his vicissitudes. Art is not an inner state of consciousness, whatever that may mean. Neither is it essentially a supreme form of communication. Art is human behavior, and its values are contained in human behavior.
The moon is not kept in her orbit round the earth, nor the earth in her orbit round the sun, by a force that varies merely in the inverse ratio of the squares of the distances.
Creativity varies inversely with the number of cooks involved in the broth.
One might rationally argue that individual human beings should be free choose what moral behavior they approve of, and which they don't, subject to the constraints of the law.
A promise is binding in the inverse ratio of the numbers to whom it is made.
Persuading through Simplifying - Using computing technology to reduce complex behavior to simple tasks increases the benefit/cost ratio of the behavior and influences users to perform the behavior.
How can we encourage other human beings to extend their moral sympathies beyond a narrow locus? How can we learn to become mere human beings, shorn of any more compelling national, ethnic, or religious identity? We can be reasonable. It is in the very nature of reason to fuse cognitive and moral horizons. Reason is nothing less than the guardian of love.
Official dignity tends to increase in inverse ratio to the importance of the country in which the office is held.
Human beings have rights, because they are moral beings: the rights of all men grow out of their moral nature; and as all men havethe same moral nature, they have essentially the same rights. These rights may be wrested from the slave, but they cannot be alienated: his title to himself is as perfect now, as is that of Lyman Beecher: it is stamped on his moral being, and is, like it, imperishable.
The obligation of human beings to support and obey human governments, while they legislate upon the principles of the moral law, is an unalterable as the moral law itself.
I don't think there's one right way to do anything. There's no one best way to be a woman. There's no best way to be a mentor. I'm just trying to be me and be authentic and live my truth and be as inclusive and interested in other human beings as possible. I'm an actor by training, which means that I study human beings and human behavior. That's what I try to do and what I love to do.
Morals - all correct moral laws - derive from the instinct to survive. Moral behavior is survival behavior above the individual level.
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