A Quote by Aldous Huxley
Can we unite against ourselves for our own higher interest?
Related Quotes
The greatest barrier to own own healing is not the pain, sorrow or violence inflicted upon us as children. Our greatest hindrance is our ongoing capacity to judge, to criticize, and to bring tremendous harm to ourselves. If we can harden our heart against ourselves and meet our most tender feelings with anger and condemnation, we simultaneously armor our heart against the possibility of gentleness, love and healing.
It is our job to continue imagining higher, and even higher, states of being - higher thoughts, word and deeds - in order that we might continue creating ourselves anew in the next grandest version of ourselves.
You're working not for the corporate interest, not for the government interest, not for your own self-interest. You have a higher calling.
Today the major reason for our interest in Flatland is that for the first time we can achieve some of the dreams of our ancestors a century ago and obtain direct visual experience of phenomena in a dimension higher than our own.
The charges we bring against others often come home to ourselves; we inveigh against faults which are as much ours as theirs; and so our eloquence ends by telling against ourselves.
We need to do a better job of putting ourselves higher on our own 'to do' list.
Why do we not exhaust the heritage of the ages, spiritual and material for our immediate pleasure, and let posterity go hang? So far as simple rationality is concerned, self-interest can advance no argument against the appetite of present possessors. Yet within some of us, a voice that is not the demand of self-interest or pure rationality says that we have no right to give ourselves enjoyment at the expense of our ancestors' memory and our descendants' prospects. We hold our present advantages only in trust.
How small we humans are. All our scrambling around, trying to buttress ourselves against death. All our efforts to insulate ourselves against uncertainty with codes of behavior and meaningless busyness.
It's very much in our interest to unite [with Bernie Sanders] as quickly as possible to begin the campaign against Donald Trump. And I think the facts really speak for themselves. I have a won a big majority of the popular vote of the states, of pledged delegates, and we want to go forward in a positive and unified way.
We lock ourselves into our own philosophies, our own religions, our own walks of life, and if we fail, we condemn ourselves and then we get sick.
We are not our own any more than what we possess is our own. We did not make ourselves, we cannot be supreme over ourselves. We are not our own masters.
Women in particular need to keep an eye on their physical and mental health, because if we're scurrying to and from appointments and errands, we don't have a lot of time to take care of ourselves. We need to do a better job of putting ourselves higher on our own 'to do' list.
The misfortune of others is our misfortune. Our happiness is the happiness of others. To see ourselves in others and feel an inner oneness and sense of unity with them represents a fundamental revolution in the way we view and live our lives. Therefore, discriminating against another person is the same as discriminating against oneself. When we hurt another, we are hurting ourselves. And when we respect others, we respect and elevate our own lives as well.
It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages. Nobody but a beggar chooses to depend chiefly upon the benevolence of his fellow citizens.
The higher our self-esteem, the stronger the drive to express ourselves, reflecting the sense of richness within. The lower our self-esteem, the more urgent the need to "prove" ourselves or to forget ourselves by living mechanically and unconsciously.
What is this thing that has us chewing at our own selves, grating ourselves against our own sharp sieve? It is the act of stepping back. It is the act of separating, and judging. It takes only one because the one becomes two.
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