A Quote by Aleister Crowley

The Gods are but names for the forces of Nature themselves. — © Aleister Crowley
The Gods are but names for the forces of Nature themselves.
And the Earth had no name. The gods know themselves and have no need of names. It is man who names all things, even gods.
Come now: Do we really think that the gods are everywhere called by the same names by which they are addressed by us? But the gods have as many names as there are languages among humans. For it is not with the gods as with you: you are Velleius wherever you go, but Vulcan is not Vulcan in Italy and in Africa and in Spain.
Yet the ivory gods, And the ebony gods, And the gods of diamond-jade, Are only silly puppet gods That people themselves Have made.-
The brain is the great factory of thought. To it are directed all the forces of nature, forces which, for thousands of years, have been expending themselves upon it and impressing on it a slow and continuous motion of evolution.
When gods die, self-respect buds', murmured Orland Fank. 'Gods and their examples are not needed by those who respect themselves and, consequently, respect others. Gods are for children, for little, fearful people, for those who would have no responsibility to themselves or their fellows.
We are all gods, all forces of nature. We can destroy, we can build. We are like oceans and like fires.
This I think I have learned: where there is love, the form does not matter, and the gods are pleased. This I have observed: what occurs in nature, comes by the hand of nature, and if the gods did not approve, it would not be there ~ Moondance k'Treva (Magic's Pawn)
There are patterns in everything, in the whole of Nature, from the way the stars turn in the heavens to the whorl of a shell or the petals of a flower and the way leaves arrange themselves about a twig. There are forces, hidden forces. If I can discover what they are, how they operate, I will have my hands upon the levers of creation and can work them myself.
There may or may not be a God or gods; the Siblings do not concern themselves with proving or disproving such a thing. By definition, gods are more powerful than men, and thus quite able to fend for themselves without help.
Well, I think the Yoruba gods are truthful. Truthful in the sense that i consider religion and the construct of deities simply an extension of human qualities taken, if you like, to the nth degree. i mistrust gods who become so separated from humanity that enormous crimes can be committed in their names. i prefer gods who can be brought down to earth and judged, if you like.
where are the gods the gods hate us the gods have run away the gods have hidden in holes the gods are dead of the plague they rot and stink too there never were any gods there’s only death
Our adaptation to the natural forces is a question of existence or non-existence. We cannot transform the universe or nature so that they adapt themselves to us; on the contrary, we must adapt ourselves to nature and her laws.
Ecclesiastes names thee Almighty, the Maccabees name thee Creator, the Epistle to the Ephesians names thee Liberty, Baruch names thee Immensity, the Psalms name thee Wisdom and Truth, John names thee Light, the Book of Kings names thee Lord, Exodus names thee Providence, Leviticus Sanctity, Esdras Justice, creation names thee God, man names thee Father; but Solomon names thee Compassion, which is the most beautiful of all thy names.
Now the myths represent the Gods themselves and the goodness of the Gods subject always to the distinction of the speakable and the unspeakable, the revealed and the unrevealed, that which is clear and that which is hidden: since, just as the Gods have made the goods of sense common to all, but those of intellect only to the wise, so the myths state the existence of Gods to all, but who and what they are only to those who can understand.
In the last fifty years science has advanced more than in the 2,000 previous years and given mankind greater powers over the forces of nature than the ancients ascribed to their gods.
Fear is the mother of all gods ... Nature does all things spontaneously, by herself, without the meddling of the gods.
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