A Quote by Aleister Crowley
Anything which throws light upon the Universe, anything which reveals us to ourselves, should be welcome in this world of riddles.
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Yoga is anything which reveals or reflects the wholeness that we truly are, and the world is anything that makes us feel that we are fragmented, dissected, cut into pieces and out of tune with ourselves.
Love is, after all, a selfish thing; and it throws a black shadow on anything between which and the light it stands.
When love has carried us above all things ... we receive in peace the Incomprehensible Light, enfolding us and penetrating us. What is this Light, if it be not a contemplation of the Infinite, and an intuition of Eternity? We behold that which we are, and we are that which we behold; because our being, without losing anything of its own personality, is united with the Divine Truth.
The Disney archives, it's 84 years of history. The one way in which I feel I'm a kindred spirit with Walt Disney is that neither one of us ever throws anything away. He never threw anything away.
Why should we defend ourselves when we are misunderstood and misjudged? Let us leave that aside. Let us not say anything. It is so sweet to let others judge us in any way they like. O blessed silence, which gives so much peace to the soul!
Thus we arrive at the singular conclusion that of all the information passed by our cultural assets it is precisely the elements which might be of the greatest importance to us and which have the task of solving the riddles of the universe and of reconciling us to the sufferings of life -- it is precisely those elements that are the least well authenticated of any.
Macrobiotic living is the process of changing ourselves so that we can eat anything we like without fear of becoming ill; it enables us to live a joyful life during which we can achieve anything we choose.
Anything we take in the Universe, because it has in itself that which is All in All, includes in its own way, the entire soul of the world, which is entirely in any part of it.
If we feel that any habit or pursuit, harmless in itself, is keeping us from God and sinking us deeper in the things of earth; if we find that things which others can do with impunity are for us the occasion of falling, then abstinence is our only course. Abstinence alone can recover for us the real value of what should have been for our help but which has been an occasion of falling. ... It is necessary that we should steadily resolve to give up anything that comes between ourselves and God.
No man should leave in the universe anything of which he is afraid.
The most degrading of human passions is the fear of death. It tears away the restraints and the conventions which alone make social life possible to man; it reveals the brute in him which underlies them all. In the desperate hand-to-hand struggle for life there is no element of nobility. He who is engaged upon it throws aside honor, he throws aside self-respect, he throws aside all that would make victory worth having - he asks for nothing but bare life.
One should not understand this compulsion to construct concepts, species, forms, purposes, laws ('a world of identical cases') as if they enabled us to fix the real world; but as a compulsion to arrange a world for ourselves in which our existence is made possible:-we thereby create a world which is calculable, simplified, comprehensible, etc., for us.
I'm a big believer in quantum physics, which says that the universe is more incredible and mysterious than any of us can imagine, which is my way of saying, 'Anything is possible, including angels.'
At no period of [Michael Faraday's] unmatched career was he interested in utility. He was absorbed in disentangling the riddles of the universe, at first chemical riddles, in later periods, physical riddles. As far as he cared, the question of utility was never raised. Any suspicion of utility would have restricted his restless curiosity. In the end, utility resulted, but it was never a criterion to which his ceaseless experimentation could be subjected.
The love of God is not taught. No one has taught us to enjoy the light or to be attached to life more than anything else. And no one has taught us to love the two people who brought us into the world and educated us. Which is all the more reason to believe that we did not learn to love God as a result of outside instruction. In the very nature of every human being has been sown the seed of the ability to love. You and I ought to welcome this seed, cultivate it carefully, nourish it attentively and foster its growth by going to the school of God's commandments with help of His grace.
I grew up in a middle class household with parents, went to good schools, and never feared for anything, never wanted for anything that was really important. For all of us living in this world, all of us who have the resources, for us to not dedicate ourselves to giving something back, is to leave the world a lesser place.
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