A Quote by Aleister Crowley
To me, every dirty act was simply a sacrament of sin, a passionately religious protest against Christianity, which was for me the symbol of all vileness, meanness, treachery, falsehood and oppression.
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There is no act of treachery or meanness of which a political party is not capable; for in politics there is no honour.
Well, we know that eighteen years after that solemn declaration it was disregarded, and the Irish Parliament, which lasted for five hundred years, was destroyed by the Act of Union. Gentlemen, the Act of Union was carried by force and fraud, by treachery and falsehood.
Christianity is a rebellion against natural law, a protest against nature. Taken to its logical extreme, Christianity would mean the systematic cultivation of the human failure.
Jesus himself, and most of the message of the Gospels, is a message of service to the poor, a critique of the rich and the powerful, and a pacifist doctrine. And it remained that way, that's what Christianity was up... until Constantine. :Constantine shifted it so the cross, which was the symbol of persecution of somebody working for the poor, was put on the shield of the Roman Empire. It became the symbol for violence and oppression, and that's pretty much what the church has been until the present.
If one takes full account of the persecution of heretics, the frequency and savagery of the religious wars which Christianity had endangered, the harm caused, especially to children, by the pernicious doctrine of original sin, a case could be made for saying that the world would have been better off without Christianity.
Every act of reverence, every genuflection that you make before the Blessed Sacrament is important because it is an act of faith in Christ, and act of love for Christ. And every sign of the cross and gesture of respect made each time you pass a church is also an act of faith.
Christianity [is] a rebellion against natural law, a protest against nature.
Monastic life thus became a living protest against the secularization of Christianity, against the cheapening of grace.
My sin is the black spot which my bad act makes, seen against the disk of the Sun of Righteousness. Hence religion and sin come and go together.
Conscience has nothing to do as lawgiver or judge; but is a witness against me if I do wrong, and which approves if I do right. To act against conscience is to act against reason and God's Law.
We have to recognize that sin is a fact, not a defect; sin is red-handed mutiny against God. Either God or sin must die in my life...If sin rules in me, God's life in me will be killed; if God rules in me, sin in me will be killed.
God has decided the rules of life, whereby you don't trespass on anybody else's rights, and sin is something that upsets the balance of things. There are three types of sin: sin against yourself; sin against other people; and sin against God. People often sin against themselves and others and misbehave with God, too.
The way in which I know Christianity is true is first and foremost is the basis of the witness of the Holy Spirit in my heart. And this gives me self-authenticating means of knowing Christianity is true wholly apart from the evidence. And therefore, even if in some historically contingent circumstances the evidence that I have available to me should turn against Christianity, I do not think that controverts the witness of the Holy Spirit.
I read passionately with a need to know and see the act of reading as an act of cognition and not simply a means of passing time.
I urge you to sin. But not against these itty-bitty religions, Christianity, Judaism, Islam, Hinduism, Buddhism-or their secular derivatives, Marxism, Maoism, Freudianism and Jungianism-whic h are all derivatives of the big religion of patriarchy. Sin against the infrastructure itself!
It seems to me there is less meanness in atheism, by a good measure. It seems that the spirit of religious self-righteousness this article deplores is precisely the spirit in which it is written. Of course he's right about many things, one of them being the destructive potency of religious self-righteousness. (p. 146)
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