A Quote by Aleister Crowley
What is the meaning of Initiation? It is the Path to the realisation of your Self as the sole, the supreme, the absolute of all Truth, Beauty, Purity, Perfection!
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To penetrate into the essence of all being and significance, and to release the fragrance of that inner attainment for the guidance of others, by expressing in the world of forms- truth, love, purity and beauty - this is the sole game which has any intrinsic and absolute worth. All other happenings, incidents and attainments can, in themselves, have no lasting importance.
My doctrine means that I must identify myself with life, with everything that lives, that I must share the majesty of life in the presence of God. The sum-total of this life is God. .. Man is not at peace with himself until he has become like unto God. The endeavor to reach this state is the supreme, the only ambition worth having. And this is self-realisation. This self-realisation is the subject of the Gita, as it is of all scriptures... to be a real devotee is to realise oneself. Self-realisation is not something apart.
Your spiritual developement is a divine path that leads to truth, goodness and beauty;
it is a spiritual path reflecting the unlimited, absolute nature of the universe
and the ultimate grand design of creation.
The humorous man recognizes that absolute purity, absolute justice, absolute logic and perfection are beyond human achievement and that men have been able to live happily for thousands of years in a state of genial frailty.
The meaning of this is, that whomsoever we love, in him we find our own soul in the highest sense. The final truth of our existence lies in this. God, the Supreme Soul, is in me, as well as in my son, and my joy in my son is the realisation of this truth.
Happiness is your real nature. You identify with yourself with the body and mind, feel it's limitations, and suffer. Realize your true self in order to open the store of happiness. That true self is the reality, the Supreme Truth, which is the self of all the world you now see, the self of all the selves, the One real, the Supreme, the Eternal self - as distinct from the ego or the bodily idea for the self.
Mathematics, rightly viewed, possesses not only truth, but supreme beauty-a beauty cold and austere ... yet sublimely pure and capable of stern perfection such as only the greatest art can show.
Realisation of love can never come so long as there is the least desire in the heart, or what Shri Ramakrishna used to say, attachment for Kâma-Kânchana (sense-pleasure and wealth). In the perfect realisation of love, even the consciousness of one's own body does not exist. Also, the supreme Jnana is to realise the oneness everywhere, to see one's own self as the Self in everything. That too cannot come so long as there is the least consciousness of the ego (Aham).
Truth is absolute, truth is supreme, truth is never disposable in national political life.
We want to assert the very principle that truth is absolute, truth is supreme, truth is never disposable in national political life.
Always remember deep in your heart that all is well and everything is unfolding as it should. There are no mistakes anywhere, at any time. What appears to be wrong is simply your own false imagination. That's all. But we live in a universe of Brahman, of Absolute Reality, self -contained Consciousness, where there's perfection, perfect life, perfect bliss, perfect being. That perfection knows nothing about wrong and right, good and bad, happy and sad. It knows only itself as Perfection. And you are That.
Absolute knowledge is only possible when you know the Absolute Truth and to have the Absolute Truth you have to go to the Absolute Being within you which is your Spirit. So, it gives you the truth, it gives you the collective consciousness. The main thing is that you become extremely peaceful personality, you become peace, you emit peace.
He who has followed the path of love's initiation in the proper order will on arriving at the end suddenly perceive a marvelous beauty, the source of all our efforts
As all Nature's thousands changes But one changeless God proclaim; So in Art's wide kingdom ranges One sole meaning still the same: This is Truth, eternal Reason, Which from Beauty takes its dress, And serene through time and season Stands aye in loveliness.
Poetry allies itself with beauty - a supreme union - but never uses it as its ultimate goal or sole nourishment.
To do justice to the figure of Kafka in its purity and its peculiar beauty one must never lose sight of one thing: it is the purity and beauty of a failure.
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