A Quote by Aleister Crowley

In every Magical, or similar system, it is invariably the first condition which the Aspirant must fulfill: he must once and for all and for ever put his family outside his magical circle.Even the Gospels insist clearly and weightily on this.Christ himself (i.e. whoever is meant by this name in this passage) callously disowns his mother and his brethren (Luke VIII, 19). And he repeatedly makes discipleship contingent on the total renunciation of all family ties. He would not even allow a man to attend his father's funeral!Is the magical tradition less rigid?Not on your life!
"Oh, ancient god, whatever your name," whispered Ahmed. "Help this lost son of a good father, this evil boy who meant no harm but slept in school, ran errands slowly, did not pray from his heart, ignored his mother, and did not hold his family in great esteem. For all this I know I must suffer. But here in the midst of silence, at the desert's heart, where even the wind knows not my name? Must I die so young? Am I to be forgotten without having been?"
Africa is the one place on earth where Prince Harry can be truly himself. He describes Botswana as his 'second home,' but this magical country is even more than that - it is his haven, his safe harbour.
The man who wishes to understand himself thoroughly must with his unrest, uncertainty, and even his weakness and sinfulness, with his life and death, draw near to Christ.
The whole life of Christ was a continual Passion; others die martyrs but Christ was born a martyr. He found a Golgotha even in Bethlehem, where he was born; for to his tenderness then the straws were almost as sharp as the thorns after, and the manger as uneasy at first as his cross at last. His birth and his death were but one continual act, and his Christmas day and his Good Friday are but the evening and morning of one and the same day. And as even his birth is his death, so every action and passage that manifests Christ to us is his birth, for Epiphany is manifestation.
I declare that President Trump will overcome every strategy from hell and every strategy from the enemy, and he will fulfill his calling and his destiny. I secure his calling, I secure his purpose, I secure his family, and we secure victory in the name which is above every name - the name of Jesus Christ.
Now let's move on to the subject of how a real man treats his wife. A real man doesn't slap even a ten-dollar hooker around, if he's got any self-respect, much less hurt his own woman. Much less ten times over the mother of his kids. A real man busts his ass to feed his family, fights for them if he has to, dies for them if he has to. And he treats his wife with respect every day of his life, treats her like a queen - the queen of the home she makes for their children.
Man in his raw, natural state as he comes from the womb is morally and spiritually corrupt in disposition and character. Every part of his being-his mind, his will, his emotions, his affections, his conscience, his body-has been affected by sin (this is what is meant by the doctrine of total depravity)
Rafe asks him, could the king's freedom be obtained, sir, with more economy of means? Less bloodshed? Look, he says: once you have exhausted the process of negotiation and compromise, one you have fixed on the destruction of an enemy, that destruction must be swift and it must be perfect. Before you even glance in his direction, you should have his name on a warrant, the ports blocked, his wife and friends bought, his heir under your protection, his money in your strong room and his dog running to your whistle. Before he wakes in the morning, you should have the axe in your hand.
[T]rue socialism must be voluntary - not coerced. Even in the most complete system of society we can conceive the individual must still have rights and property. He must appropriate food to sustain his life. He must wear clothes which are his. He must have his private and exclusive apartment, and must have the right to be in some place on God's earth from which he cannot be evicted by landlord of society.
The man has a curious inborn conviction of his own superiority which is quite unshakeable. All his life he has bullied and browbeaten those around him by his high-and-mightiness and his atrocious temper. As a boy he terrorized his entire family by his tantrums, when, if thwarted, he would throw himself on the floor and yell till he went blue in the face. It has been much the same ever since. Everyone's terrified of his rages. He has only to start grinding his teeth, and people fall flat before him.
A man must always live by his work, and his wages must at least be sufficient to maintain him. They must even upon most occasions be somewhat more; otherwise it would be impossible for him to bring up a family, and the race of such workmen could not last beyond the first generation.
As in the natural life a child must have a father and a mother, so in the supernatural life of grace a true child of the Church must have God for his Father and Mary for his mother. If he prides himself on having God for his Father but does not give to Mary the tender affection of a true child, he is an impostor and his father is the devil.
A strong man cannot help a weaker unless the weaker is willing to be helped, and even then the weak man must become strong of himself; he must, by his own efforts, develop the strength which he admires in another. None but himself can alter his condition.
Unless a man believes in himself and makes a total commitment to his career and puts everything he has into it - his mind, his body, his heart - what's life worth to him?
Strange is the vigour in a brave man's soul. The strength of his spirit and his irresistible power, the greatness of his heart and the height of his condition, his mighty confidence and contempt of danger, his true security and repose in himself, his liberty to dare and do what he pleaseth, his alacrity in the midst of fears, his invincible temper, are advantages which make him master of fortune.
We are citizens of an age, as well as of a State; and if it is held to be unseemly, or even inadmissible, for a man to cut himself off from the customs and manners of the circle in which he lives, why should it be less of a duty, in the choice of his activity, to submit his decision to the needs and the taste of his century?
This site uses cookies to ensure you get the best experience. More info...
Got it!