A Quote by Aleksander Kwasniewski

Every man is responsible only for his own acts. The sons do not inherit the sins of the fathers. But can we say: that was long ago, they were different? — © Aleksander Kwasniewski
Every man is responsible only for his own acts. The sons do not inherit the sins of the fathers. But can we say: that was long ago, they were different?
We do not wish to say only that a man is responsible for his own individuality, but that he is responsible for that of all men.
collections are amusing only in the making; afterwards they are like sporting prints without the sport. The sons of collectors inherit only the corpse of their fathers' satisfied passion.
To judge sins is the business of one who is sinless, but who is sinless except God? Who ever thinks about the multitude of his own sins in his heart never wants to make the sins of others a topic of conversation. To judge a man who has gone astray is a sign of pride, and God resists the proud. On the other hand, one who every hour prepares himself to give answer for his own sins will not quickly lift up his head to examine the mistakes of others.
Isn't it strange that religious prejudices - beliefs none possess, not even the saints, so they have lamented - divide brothers and sons from their fathers. You see, I except mothers and sisters; the female is not a religious animal. If she were, the world would have ceased long ago.
The general consent of all that sect is that God (by his foreknowledge, counsel, and wisdom) has no assured election, neither yet any certain reprobation, but that every man may elect or reprobate himself by his own free will, which he has (say they) to do good or evil ... [All these things are] forged by their own brains, and polished by the finest of their wits, when yet in very deed they are but the rotten heresies of ... Pelagius, long ago confuted by Augustine.
One way to read the Book of Mormon is as a book of encounters between fathers and sons. Some of those encounters were very positive and reinforcing on the part of the father of a son. Some were occasions where a father had to tell his son or his sons that the path that they were following was incorrect before the Lord.
I would say that the study of history is that which gives man the greatest optimism, for if man were not destined by his Maker to go on until the Kingdom of Heaven is attained, man would have been extinguished long ago by reason of all man's mistakes and frailties.
No one is so foolish as to prefer to peace, war, in which, instead of sons burying their fathers, fathers bury their sons.
Uncleanness is so much the attribute of officials that one could almost regard them as enormous parasites...In the same way the fathers in Kafka's strange families batten on their sons, lying on top of them like giant parasites. They not only prey upon their strength, but gnaw away at the sons' right to exist. The fathers punish, but they are at the same time the accusers. The sin of which they accuse their sons seems to be a kind of original sin.
I believe that in your heart you already know something is profoundly wrong. When bartenders are responsible for drunk drivers' acts, and gunmakers are responsible for criminals' acts, and nobody is responsible for O. J. Simpson's acts, something is wrong.
A man of the Night's Watch lives his life for the realm. Not for a king, nor a lord, nor the honor of this house or that house, neither for gold nor glory nor a woman's love, but for the realm, and all the people in it. A man of the Night's Watch takes no wife and fathers no sons. Our wife is duty. Our mistress is honor. And you are the only sons we shall ever know.
I think I could turn and live with the animals, they are so placid and self contained; I stand and look at them long and long. They do not sweat and whine about their condition; They do not lie awake in the dark and weep for their sins; They do not make me sick discussing their duty to God; Not one is dissatisfied-not one is demented with the mania of owning things; Not one kneels to another, nor his kind that lived thousands of years ago; Not one is responsible or industrious over the whole earth.
The dangers is that every religion, including the Catholic one, says "I have the ultimate truth." Then you start to rely on the priest, the mullah, the rabbi, or whoever, to be responsible for your acts. In fact, you are the only one who is responsible.
Our wish is that...[there be] maintained that state of property, equal or unequal, which results to every man from his own industry or that of his fathers.
Every man should have laws of his own, I should think; commandments of his own, for every man has a different set of circumstances wherein to work - or worry.
Man in harmony with his Creator is sublime, and his action is creative; equally, once he separates himself from God and acts alone, he does not cease to be powerful, since this is the privilege of his nature, but his acts are negative and lead only to destruction.
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