A Quote by Aleksandr Dugin

An important aspect of the Eurasian worldview is an absolute denial of Western civilization. In the opinion of the Eurasians, the West with its ideology of liberalism is an absolute evil.
There are similarities between absolute power and absolute faith: a demand for absolute obedience, a readiness to attempt the impossible, a bias for simple solutionsto cut the knot rather than unravel it, the viewing of compromise as surrender. Both absolute power and absolute faith are instruments of dehumanization. Hence, absolute faith corrupts as absolutely as absolute power.
We are in a period called post. In previous periods, anti-Semitism was always direct. Today's anti-Semitism isn't direct. If you say today that the Jews are absolute evil, or Israel is absolute evil, you must say Israeli is committing genocide against the Palestinians. It is very rare to find a Western politician who repeats these things.
In this world, there is no absolute good, no absolute evil," the man said. "Good and evil are not fixed, stable entities, but are continually trading places. A good may be transformed into an evil in the next second. And vice versa. Such was the way of the world that Dostoevsky depicted in The Brothers Karamazov. The most important thing is to maintain the balance between the constantly moving good and evil. If you lean too much in either direction, it becomes difficult to maintain actual morals. Indeed, balance itself is the good.
I cannot help concurring with the opinion that an absolute democracy, no more than absolute monarchy, is to be reckoned among the legitimate forms of government.
You can't relate to an absolute or it wouldn't be absolute, it would be relative. On an intellectual level, that's easy. However, you hear theologians in the theistic traditions talk about absolute God, and I saw God, or God spoke; speaking, being seen, these are all relational things. So what is absolute about such a being, wouldn't actually be absolute.
In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.
Liberalism is the ideology of Western suicide.
Absolute honesty is as absurd an abstraction as an absolute temperature or an absolute value.
Good is positive. Evil is merely privative, not absolute: it is like cold, which is the privation of heat. All evil is so much death or nonentity. Benevolence is absolute and real. So much benevolence as a man hath, so much life hath he.
Our civilization is locked in the grip of an ideology - corporatism. An ideology that denies and undermines the legitimacy of individuals as the citizen in a democracy. The particular imbalance of this ideology leads to a worship of self-interest and a denial of the public good. The practical effects on the individual are passivity and conformism in the areas that matter, and non-conformism in the areas that don't
What happens when we examine the claims made for Western liberalism as a universalizing ideology of tolerance, human dignity, equality, and compassion is the fact that the patron saint of modern liberalism, John Stuart Mill, thought that barbarian peoples like the Indians were unfit for self-rule.
The humorous man recognizes that absolute purity, absolute justice, absolute logic and perfection are beyond human achievement and that men have been able to live happily for thousands of years in a state of genial frailty.
It is inevitable, that eventually the people will demand absolute security from the state... And absolute security is absolute slavery.
If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.
Absolute knowledge is only possible when you know the Absolute Truth and to have the Absolute Truth you have to go to the Absolute Being within you which is your Spirit. So, it gives you the truth, it gives you the collective consciousness. The main thing is that you become extremely peaceful personality, you become peace, you emit peace.
No country can be called free which is governed by an absolute power; and it matters not whether it be an absolute royal power or an absolute legislative power, as the consequences will be the same to the people.
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