A Quote by Aleksandr Solzhenitsyn

Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle. — © Aleksandr Solzhenitsyn
Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
Anyone who has proclaimed violence his method inexorably must choose lying as his principle.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
By a man's finger-nails, by his coat-sleeve, by his boots, by his trouser-knees, by the callosities of his forefinger and thumb, by his expression, by his shirt-cuff — By each of these things a man's calling is plainly revealed. That all united should fail to enlighten the competent inquirer in any case is almost inconceivable. You know that a conjurer gets no credit when once he has explained his trick; and if I show you too much of my method of working, you will come to the conclusion that I am a very ordinary individual after all.
Although under particular circumstances, the violence method - any method - can be justified, nevertheless once you commit violence, then counterviolence will be returned.
It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.
Let it be henceforth proclaimed to the world that man's conscience was created free; that he is no longer accountable to his fellow man for his religious opinions, being responsible therefore only to his God.
If a public figure tells a whopping lie once in his life, it'll haunt him into his grave. If he lies morning, noon and night, it will become almost impossible to remember any one particular lie.
if a man be discreet enough to take to hard drinking in his youth, before his general emptiness is ascertained, his friends invariably credit him with a host of shining qualities which, we are given to understand, lie balked and frustrated by his one unfortunate weakness.
A man is a method, a progressive arrangement; a selecting principle, gathering his like to him; wherever he goes.
A man of genuine literary genius, since he possesses a temperament whose susceptibilities are of wider area than those of any other, is inevitably of all people the one most variously affected by his surroundings. And it is he, in consequence, who of all people most faithfully and compactly exhibits the impress of his times and his times' tendencies, not merely in his writings where it conceivably might be just predetermined affectation but in his personality.
In every artist we can perceive a man with both a message and a method. His message may be innate in him, but his method he has to acquire from others.
A great character, founded on the living rock of principle is, in fact, not a solitary phenomenon, to be at once perceived, limited, and described. It is a dispensation of Providence, designed to have not merely an immediate, but a continuous, progressive, and never-ending agency. It survives the man who possessed it; survives his age,--and perhaps, his country, his language.
I have never thought, for my part, that man's freedom consists in his being able to do whatever he wills, but that he should not, by any human power, be forced to do what is against his will.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
Man alone, during his brief existence on this earth, is free to examine, to know, to criticize, and to create. In this freedom lies his superiority over the forces that pervade his outward life. He is that unique organism in terms of matter and energy, space and time, which is urged to conscious purpose. Reason is his characteristic and indistinguishing principle. But man is only man -- and free -- when he considers himself as a total being in whom the unmediated whole of feeling and thought is not severed and who impugns any form of atomization as artificial, mischievous, and predatory.
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