A Quote by Aleksandr Solzhenitsyn

Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle. — © Aleksandr Solzhenitsyn
Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
Let us not forget that violence does not live alone and is not capable of living alone: it is necessarily interwoven with falsehood. Between them lies the most intimate, the deepest of natural bonds. Violence finds its only refuge in falsehood, falsehood its only support in violence. Any man who has once acclaimed violence as his method must inexorably choose falsehood as his principle.
Anyone who has proclaimed violence his method inexorably must choose lying as his principle.
Any man who has once proclaimed violence as his method is inevitably forced to take the lie as his principle.
To come to know your enemy, first you must become his friend, and once you become his friend, all his defences come down. Then you can choose the most fitting method for his demise.
Modern man uses ideas and persuasion to achieve his goals; primitive man uses guns and brute force to achieve his goals! Moral and clever people choose the first method; immoral and stupid people choose the second method!
It is never to be expected in a revolution that every man is to change his opinion at the same moment. There never yet was any truth or any principle so irresistibly obvious that all men believed it at once. Time and reason must cooperate with each other to the final establishment of any principle; and therefore those who may happen to be first convinced have not a right to persecute others, on whom conviction operates more slowly. The moral principle of revolutions is to instruct, not to destroy.
By a man's finger-nails, by his coat-sleeve, by his boots, by his trouser-knees, by the callosities of his forefinger and thumb, by his expression, by his shirt-cuff — By each of these things a man's calling is plainly revealed. That all united should fail to enlighten the competent inquirer in any case is almost inconceivable. You know that a conjurer gets no credit when once he has explained his trick; and if I show you too much of my method of working, you will come to the conclusion that I am a very ordinary individual after all.
Although under particular circumstances, the violence method - any method - can be justified, nevertheless once you commit violence, then counterviolence will be returned.
In the first place, the government ought not to be invested with power to control the affections, any more than the consciences of citizens. A man has at least as good a right to choose his wife, as he has to choose his religion. His taste may not suit his neighbors; but so long as his deportment is correct, they have no right to interfere with his concerns.
When a man has once forfeited the reputation of his integrity, he is set fast, and nothing will then serve his turn, neither truth nor falsehood.
Nonviolence is the answer to the crucial political and moral questions of our time: the need for man to overcome oppression and violence without resorting to oppression and violence. Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
A creative person has to be alive. He can't borrow from things he's done in the past. He can't let his method choose his subjects or his characters. They can't be warped to fit his style.
A man is a method, a progressive arrangement; a selecting principle, gathering his like to him; wherever he goes.
A good man will avoid the spot of any sin. The very aspersion is grievous, which makes him choose his way in his life, as he would in his journey.
Man has risen, not fallen. He can choose to develop his capacities as the highest animal and to try to rise still farther, or he can choose otherwise. The choice is his responsibility, and his alone. There is no automatism that will carry him upward without choice or effort and there is no trend solely in the right direction. Evolution has no purpose; man must supply this for himself. The means to gaining right ends involve both organic evolution and human evolution, but human choice as to what are the right ends must be based on human evolution.
In every artist we can perceive a man with both a message and a method. His message may be innate in him, but his method he has to acquire from others.
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