A Quote by Alex Berenson

In Ghazalia, Mr. Hussein showed his contempt for the majority Shiites in ways large and small. He refused to allow them even one mosque, while the Sunnis had nearly a dozen. To worship, the Shiites had to cross an inconveniently located bridge over the sewage canal to Shula.
Russia should join the international coalition against Islamic State. It is absurd that we are intervening on the side of the Shiites in a war between Sunnis and Shiites even though almost all Russian Muslims are Sunnis. Putin is creating big problems for us in his attempt to help Bashar Assad.
Iraqi national identity under Saddam Hussein never truly incorporated Shiites or Kurds. Sunnis, who identified most closely with the Iraqi nation, remain in some ways disenfranchised relative to the other groups, or at least they perceive themselves that way.
The terrorists want civil war. Al-Qaida is attacking Shiites. The Shiite militias are taking revenge on the Sunnis. And the Sunnis are become more extremist, with some joining al-Qaida.
Sports can unify the Iraqi people - no Sunnis, no Shiites, just sport for the country.
Why do Sunnis kill Shiites? How do they tell the difference? They all look the same to me.
What is postwar Iraq going to look like, with the Kurds and the Sunnis and the Shiites? That's a huge question, to my mind.
It is unfortunate that there is not a government in Iraq that has been able to unify the Shiites and the Sunnis sufficiently. They are not currently fighting together.
When it comes to the Sunnis and Shiites, it is not for the United States or for us or for anyone else to settle who was the heir of Muhammad. This is a Muslim and Arab problem, and they have to deal with it.
My mom told us never to reveal that we were Shia in school. You would find out that some other kid was Shiite, and you would whisper, 'Hey,' or you would see someone at the mosque, and you'd be like, 'Hey, that kid's Shiite!' There was a lot of tension, a lot of violence in Karachi between Shiites and Sunnis.
Lebanon, of course, is a country with great problems. Traditionally, they have religious-national groups or ethnic-national groups. They have the Druses. Even the two Moslem sects, the Sunnis and the Shiites, are apart. Then they have the armed groups. Everybody's got a private army.
In the light of her son's comment she reconsidered the scene at the mosque, to see whose impression was correct. Yes it could be worked into quite an unpleasant scene. The doctor had begun by bullying her, had said Mrs Callendar was nice, and then - finding the ground safe - had changed; he had alternately whined over his grievances and patronized her, had run a dozen ways in a single sentence, had been unreliable, inquisitive, vain. Yes, it was all true, but how false as a summary of the man; the essential life of him had been slain.
The distinction between radical Islam and moderate Muslims is important, as are the differences between Sunnis and Shiites, and between militant and mystical Islam.
Mr. Hussein began building Ghazalia in the early 1980s as a home for army officers and other members of his Baath Party. Concrete mansions with pillars and domes are common in the southern half of the district.
I think that we live in a remarkably networked world. The problem with that, of course, is that tensions can travel in nanoseconds across the Internet, and so the tensions between Shiites and Sunnis in Baghdad, or between Protestants and Catholics in Belfast - those show up in different parts of the world.
The Houthi have local religious grievances, being Shiites in a majority Sunni land. But they are also agents of Shiite Iran, which arms, trains, and advises them. Their slogan - 'God is great. Death to America. Death to Israel' - could have been written in Persian.
All I can tell you is that Israel's position in the Arab world has changed because they no longer see Israel as their enemy, but as their ally, in their indispensable battle against the forces of militant Islam, either those led by Iran, the Shiites, or - and those led by Daesh - by ISIS, the militant Sunnis.
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