A Quote by Alexander Cockburn

Despair is the central part of the psychopathology. For the handmaiden of gossip is treachery. — © Alexander Cockburn
Despair is the central part of the psychopathology. For the handmaiden of gossip is treachery.
There is always the threat of tomorrow's treachery, or next year's treachery, or the treachery implicit in all the tomorrows beyond that.
To tell your own secrets is generally folly, but that folly is without guilt; to communicate those with which we are intrusted is always treachery, and treachery for the most part combined with folly.
My dear Arthur, I never talk scandal. I only talk gossip. What is the difference between scandal and gossip? Oh! Gossip is charming! History is merely gossip. But scandal is gossip made tedious by morality.
People love gossip because it's slightly removed from actuality. It's a very literary thing... You can hear a great story, and it turns out that it's largely not true. Fiction writing is like gossip. It's not malicious gossip, but it's gossip.
I'm on a strict gossip diet. No gossip websites, no gossip magazines. Otherwise, I find it paralyzing to exist.
When an administration embarks on a war justified by little or no intelligence, speaking the truth can be regarded as treachery. The country could use more of that kind of "treachery".
All animals communicate. What's special about gossip is that it's not about the here and now. You don't gossip about lions. You don't gossip about clouds. You only gossip about other people. And once you do, you can keep track of many more people - this is the basis for forming larger communities.
Isolation and loneliness are central causes of depression and despair.
I played central defender for the most part when I started playing football, either central defence or right-back.
Compared with the person who is conscious of his despair, the despairing individual who is ignorant of his despair is simply a negativity further away from the truth and deliverance. . . . Yet ignorance is so far from breaking the despair or changing despair to nondespairing that it can in fact be the most dangerous form of despair. . . . An individual is furthest from being conscious of himself as spirit when he is ignorant of being in despair. But precisely this-not to be conscious of oneself as spirit-is despair, which is spiritlessness. . . .
An individual in despair despairs over something. . . . In despairing over something, he really despair[s] over himself, and now he wants to get rid of himself. Consequently, to despair over something is still not despair proper. . . . To despair over oneself, in despair to will to be rid of oneself-this is the formula for all despair.
It's despair at the lack of feeling, of love, of reason in the world. It's despair that anyone can even contemplate the idea of dropping a bomb or ordering that it should be dropped. It's despair that so few of us care. It's despair that there's so much brutality and callousness in the world. It's despair that perfectly normal young men can be made vicious and evil because they've won a lot of money. And then do what you've done to me.
The public saw my father right out of central casting. He looked the part, acted the part... he was the part! The real life Godfather.
Everybody likes a bit of gossip to some point, as long as it's gossip with some point to it. That's why I like history. History is nothing but gossip about the past, with the hope that it might be true.
It's not psychopathology that counts. It's what you do with it.
Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature...
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