A Quote by Alexander Hamilton
It may safely be received as an axiom in our political system, that the state governments will in all possible contingencies afford complete security against invasions of the public liberty by the national authority.
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The use of force stands in need of control by a public neutral authority, in the interests of liberty no less than of justice. Within a nation, this public authority will naturally be the state; in relations between nations, if the present anarchy is to cease, it will have to be some international parliament.
The Constitution does not protect the sovereignty of States for the benefit of the States or state governments as abstract political entities, or even for the benefit of the public officials governing the States. To the contrary, the Constitution divides authority between federal and state governments for the protection of individuals.
Israel will not transfer Judea, Samaria, and the Gaza District to any foreign sovereign authority, [because] of the historic right of our nation to this land, [and] the needs of our national security, which demand a capability to defend our State and the lives of our citizens.
We have a media that goes along with the government by parroting phrases intended to provoke a certain emotional response - for example, "national security." Everyone says "national security" to the point that we now must use the term "national security." But it is not national security that they're concerned with; it is state security. And that's a key distinction.
I reserve the right to survey the national political landscape for candidates at all levels who reflect a proper understanding of our national security, economic security, and family security - the ideals of social conservation, the heart and strength of our country.
A huge national security state has developed in the United States since World War II. Its function is to buttress anticommunist, procapitalist governments and undermine and destroy popular movements whenever possible.
There is the case of Henry Kissinger who was a known scholar who later became the National Security Advisor to President Nixon and later on Secretary of State. He received the Nobel Peace Prize for his role in establishing relations between the U.S. and China. At the same time that he was doing that he was also encouraging all sorts of covert actions against Cuba including political assassinations. This contradiction is one that is hard to understand.
The eyes of mankind will be upon you to see whether the Government, which is now more popular than it has been for many years past, will be productive of more virtue moral and political. We may look up to Armies for our Defense, but Virtue is our best Security. It is not possible that any State should long remain free, where Virtue is not supremely honored.
Government should be good for the liberty of the governed, and that is when it governs to the least possible degree. It should be good for the wealth of the nation, and that is when it acts as little as possible upon the labor that produces it and when it consumes as little as possible. It should be good for the public security, and that is when it protects as much as possible, provided that the protection does not cost more than it brings in.... It is in losing their powers of action that governments improve. Each time that the governed gain space there is progress.
Working people of this country want economic security. The worst possible thing you can do for those families is bust the public finances, have some welfare system this country can't afford.
I wish to give officials greater discretion. The State's authority will be increased thereby. I wish to transform the non-political criminal police into a political instrument of the highest State authority.
It is eminently possible to have a market-based economy that requires no such brutality and demands no such ideological purity. A free market in consumer products can coexist with free public health care, with public schools, with a large segment of the economy -- like a national oil company -- held in state hands. It's equally possible to require corporations to pay decent wages, to respect the right of workers to form unions, and for governments to tax and redistribute wealth so that the sharp inequalities that mark the corporatist state are reduced. Markets need not be fundamentalist.
Famine was quite deliberately employed as an instrument of national policy, as the last means of breaking the resistance of the peasantry to the new system where they are divorced from personal ownership of the land and obligated to work on the conditions which the state may demand from them... This famine may fairly be called political because it was not the result of any overwhelming natural catastrophe or such complete exhaustions of the country's resources in foreign and civil wars.
Is the relinquishment of the trial by jury and the liberty of the press necessary for your liberty? Will the abandonment of your most sacred rights tend to the security of your liberty? Liberty, the greatest of all earlthy blessings - give us that precious jewel, and you may take every things else! . . . Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.
The necessity of reciprocal checks in the exercise of political power, by dividing and distributing it into different depositories, and constituting each the guardian of the public weal against invasions by the others, has been evinced by experiments ancient and modern, some of them in our country and under our own eyes.
The Magna Carta is an early reminder of the crucial difference between freedom and liberty. Liberty is freedom that is unique to humans, it is guaranteed by law. All animals are free, but in a system of humans total freedom is anarchy. Humans have thrived by letting a dominant authority regulate freedom. Liberty is a freedom that the authority has granted or has been persuaded to grant. For centuries, the state and the people have negotiated, peacefully and violently.
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