A Quote by Alexander Herzen
It seems to me that you are solving a problem which goes beyond the limits of physiology in too simple a way. Physiology has realized its problem with fortitude, breaking man down into endless actions and counteractions and reducing him to a crossing, a vortex of reflex acts. Let it now permit sociology to restore him as a whole. Sociology will wrest man from the anatomical theatre and return him to history.
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If any man would come after me, let him deny himself." The disciple must say to himself the same words Peter said of Christ when he denied him: "I know not this man." Self-denial is never just a series of isolated acts of mortification or asceticism. It is not suicide, for there is an element of self-will even in that. To deny oneself is to be aware only of Christ and no more of self, to see only him who goes before and no more the road which is too hard for us. Once more, all that self denial can say is: "He leads the way, keep close to him.
We called my dad MacGyver when I was a kid, and I learned a lot from him. He just enjoys problem solving in that way. I do, too, which is something I inherited.
The day is not far distant when the man who dies leaving behind him millions of available wealth, which was free for him to administer during life, will pass away unwept, unhonored, and unsung, no matter to what uses he leave the dross which he cannot take with him. Of such as these the public verdict will then be: The man who dies thus rich dies disgraced. Such, in my opinion, is the true gospel concerning wealth, obedience to which is destined some day to solve the problem of the rich and the poor.
It goes far toward making a man faithful to let him understand that you think him so; and he that does but suspect I will deceive him, gives me a sort of right to do so.
A stammering man is never a worthless one. Physiology can tell you why. It is an excess of sensibility to the presence of his fellow creature, that makes him stammer.
He seems like a man who knows what he wants, and the problem is he wants what I want. If it were anything or anyone else, I could stand back and let him take it." His blue eyes gazed back at me. "But I can't let him have you.
It is not a slight thing, gentlemen, to force a man to say what he is, or what he believes himself to be; for that supreme word of man, that single expression which he utters of and upon himself is decisive. It lays down the basis upon which all judgment of him is to be formed. From that moment all the acts of his life must correspond to the answer given by him.
If a man, notoriously and designedly, insults and affronts you, knock him down; but if he only injures you, your best revenge is to be extremely civil to him in your outward behaviour, though at the same time you counterwork him, and return him the compliment, perhaps with interest.
There was never a man born so wise or good, but one or more companions came into the world with him, who delight in his faculty, and report it. I cannot see without awe, that no man thinks alone and no man acts alone, but the divine assessors who came up with him into life,--now under one disguise, now under another,--like a police in citizen's clothes, walk with him, step for step, through all kingdoms of time.
Man, as man, has never realized himself. The greater part of him, his potential being, has always been submerged. What is history if not the endless story of his repeated failures?
Self-help books are making life downright unsafe. Women desperate to catch a man practice all the ploys recommended by these authors. Bump into him, trip over him, knock him down, spill something on him, scald him, but meet him.
Omit a few of the most abstruse sciences, and mankind's study of man occupies nearly the whole field of literature. The burden of history is what man has been; of law, what he does; of physiology, what he is; of ethics, what he ought to be; of revelation, what he shall be.
If I can listen to what he can tell me, if I can understand how it seems to him; if I can see its personal meaning for him, if I can sense the emotional flavor which it has for him, then I will be releasing potent forces of change in him.
I'll not meddle with it; it is a dangerous thing; it makes a man a coward; a man cannot steal, but it accuseth him; a man cannot swear, but it checks him; a man cannot lie with his neighbor's wife, but it detects him. 'Tis a blushing, shame -faced spirit, that mutinies in a man's bosom ; it fills one full of obstacles; it made me once restore a purse of gold that by chance I found; it beggars any man that keeps it; it is turned out of all towns and cities for a dangerous thing; and every man that means to live well endeavors to trust to himself and live without it.
Wherever a man goes, men will pursue him and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society.
At present the globe goes with a shattered constitution in its orbit.... No doubt the simple powers of nature, properly directed by man, would make it healthy and a paradise; as the laws of man's own constitution but wait to be obeyed, to restore him to health and happiness.
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