A Quote by Alexander Herzen
It must not be thought that the cowardly feeling of caution and uneasy self-preservation is innate in the English character. It is the consequence of a corpulence derived from wealth and of the training of all thoughts and passions for acquisitiveness.
Related Quotes
Almost all our suffering is the product of our thoughts. We spend nearly every moment of our lives lost in thought, and hostage to the character of those thoughts. You can break this spell, but it takes training just like it takes training to defend yourself against a physical assault.
Living by faith includes the call to something greater than cowardly self-preservation.
English character and English freedom depend comparatively little on the form which the Constitution assumes at Westminster. A centralised democracy may be as tyrannical as an absolute monarch; and if the vigour of the nation is to continue unimpaired, each individual, each family, each district, must preserve as far as possible its independence, its self-completeness, its powers and its privilege to manage its own affairs and think its own thoughts.
A good way to rid one's self of a sense of discomfort is to do something. That uneasy, dissatisfied feeling is actual force vibrating out of order; it may be turned to practical account by giving proper expression to its creative character.
That mainstream English is essential to our self-preservation is indisputable . . . but it is not necessary to abandon Spoken Soul to master Standard English, any more than it is necessary to abandon English to learn French or to deprecate jazz to appreciate classical music.
We must not only put bodily passions to death but also destroy the soul's impassioned thoughts. Hence the Psalmist says, 'Early in the morning I destroyed all the wicked of the earth, that I might cut off all evil-doers from the city of the Lord' (Ps. 101:8) - that is, the passions of the body and the soul's godless thoughts.
The goal of the martial arts is not for the destruction of an opponent, but rather for self-growth and self-perfection. The practice of a martial art should be a practice of love - for the preservation of life, for the preservation of body, and for the preservation of family and friends.
An insatiable appetite for glory leads to sacrifice and death, but innate instinct leads to self-preservation and life.
the qualifications for self-government in society are not innate. they are the result of habit and long training.
Secular schools can never be tolerated because such a school has no religious instruction and a general moral instruction without a religious foundation is built on air; consequently, all character training and religion must be derived from faith . . .? We need believing people.
The reaction against your own thought in itself lends life to thought. How this reaction is born is hard to describe, because it identifies with the very rare intellectual tragedies. The tension, the degree and level of intensity of a thought proceeds from its internal antinomies, which in turn are derived from the unsolvable contradictions of a soul. Thought cannot solve the contradictions of the soul. As far as linear thinking is concerned, thoughts mirror themselves in other thoughts, instead of mirroring a destiny.
Investing is for wealth preservation, not wealth creation, so first you have to make wealth.
When hints of sadness creep into our soul, we must not flee into happy or distracting thoughts. Pondering the sadness until it becomes overwhelming can lead us to deep change in the direction of our being from self-preservation to grateful worship.
I had no training in research as such, and as a consequence, I am, in a sense, self-taught.
In the egoic state, your sense of self, your identity, is derived from your thinking mind - in other words, what your mind tells you about yourself: the storyline of you, the memories, the expectations, all the thoughts that go through your head continuously and the emotions that reflect those thoughts. All those things make up your sense of self.
At the same time the Muslims are commanded to exercise self-restraint as much as possible. Force
is a dangerous weapon. It may have to be used for self-defense or self-preservation, but we must
always remember that self-restraint is pleasing in the eyes of Allah. Even when we are fighting, it
should be for a principle not out of passion.
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