A Quote by Alexander Kotov
The rise of the Soviet school to the summit of world chess is a logical result of socialist cultural development.
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You have to accustom yourself to practical study at home, you have to devote time to studies, to the history of chess, the development of chess theory, of chess culture.
A sport, a struggle for results and a fight for prizes. I think that the discussion about "chess is science or chess is art" is already inappropriate. The purpose of modern chess is to reach a result.
On the world scene, it is our position that there is a resurgence of socialism taking place. The world's socialist and Communist forces are now on the move to restore socialism in the former socialist countries and to strengthen the existing socialist countries... there is a new socialist world on the horizon, a resurgence of the world revolutionary process.
His teaching became a turning point in chess history: it was from Steinitz that the era of modern chess began. The contribution of the first world champion to its development is comparable with the great scientific discoveries of the 19th century.
A great deal of the pupils time was spent going through, once again, the History of the Communist (Bolshevik) Party of the Soviet Union. He had learnt it at elementary school; at secondary school; at his sports club; at the Komsomol; at the university; at a folk dancing course; at the chess-club.
We raised the matter of an agreement that was reached at the Growth and Development Summit, which was that we should access a certain part, 5% was mentioned, of the funds in the hands of the institutional investors, domestically, for investment in the real economy. That being an agreement of the Growth and Development Summit, we will engage South African business to see how we can make that a practical thing. So, there is a different set of engagement with local business.
What people recognize is that there's a fear that the United States is in an unstoppable decline. They see the rise of China, the rise of India, the rise of the Soviet Union and our loss militarily going forward.
The ideological and cultural revolutions have been promoted successfully in the countryside with the result that the ideological and spiritual qualities of our agricultural working people have been transformed remarkably, and a great development has also been achieved in the realm of cultural life in the countryside.
Ours is a post-Christian world in which Christianity, not only in the number of Christians but in cultural emphasis and cultural result, is no longer the consensus or ethos of our society.
When external and internal forces hostile to the development of socialism try to turn the development of a given socialist country in the direction of the restoration of the capitalist system, when a threat arises to the cause of socialism in that country ... this is no longer merely a problem for that country's people, but a common problem, the concern of all socialist countries.
The goals of development are always and everywhere stated in terms of consumer value packages standardized around the North Atlantic-and therefore always and everywhere imply more privileges for a few... Underdevelopment is the result of a state of mind common to both socialist and capitalist countries. Present development goals are neither desirable nor reasonable. Unfortunately antiimperialism is no antidote.
The general election of 1983 has produced one important result that has passed virtually without comment in the media. It is that, for the first time since 1945, a political party with an openly socialist policy has received the support of over eight and a half million people. This is a remarkable development by any standards and it deserves some analysis ... the 1983 Labour manifesto commanded the loyalty of millions of voters and a democratic socialist bridge-head in public understanding and support can be made.
Despite the development of chess theory, there is much that remains secret and unexplored in chess.
In my opinion, nothing has contributed so much to the corruption of the original idea of socialism as the belief that Russia is a socialist country and that every act of its rulers must be excused, if not imitated. And so for the last ten years, I have been convinced that the destruction of the Soviet myth was essential if we wanted a revival of the socialist movement.
The clearer and deeper the public opinion of the world, in the first instance the opinion of the working masses, will understand the contradictions and the difficulties of the socialist development of an isolated country, the higher will it appreciate the results achieved. The less it identifies the fundamental methods of Socialism with the zigzags and errors of the Soviet bureaucracy, the less will be the danger that, by the inevitable revelation of these errors and of their consequences, the authority, not only of the present ruling group, but of the workers' State itself, may decline.
So long as the processes of healing were not understood and man thought that the power to heal resided in substances and things outside of him, he logically sought for extrinsic means of healing, and a healing art was a logical development. The system of medicine, as we know it today, was a logical development out of the fallacy that healing power resides in extrinsic sources.
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