A Quote by Alexander Pope
Tis but a part we see, and not a whole.
Related Quotes
So man, who here seems principal alone, Perhaps acts second to some sphere unknown Touches some wheel, or verges to some goal; 'Tis but a part we see, and not a whole.
Tis light translateth night; 'tis inspiration Expounds experience; 'tis the west explains The east; 'tis time unfolds Eternity.
Tis true, 'tis certain; man, though dead, retains Part of himself; the immortal mind remains.
Tis well to borrow from the good and the great; 'Tis wise to learn: 'tis God-like to create!
As leaders, we become whole when we see that our focused, singular commitment to making the numbers and the metrics cannot be effective on its own, but only when it is part of the whole picture - only when we see that it takes more than metrics to make up the whole.
Having been a theater person first, you have the whole character, and you see the arc of the character in a play. And then when you do a movie, you have the whole character - or, if it's a small role, there's not much arc, but you see what the whole part is.
Love was as subtly caught, as a disease; But being got it is a treasure sweet, which to defend is harder than to get: And ought not be profaned on either part, for though 'Tis got by chance, 'Tis kept by art.
"Pieces" almost always appear 'as parts' in whole processes. ... To sever a "'part" from the organized whole in which it occurs-whether it itself be a subsidiary whole or an "element"-is a very real process usually involving alterations in that "part". Modifications of a part frequently involve changes elsewhere in the whole itself. Nor is the nature of these alterations arbitrary, for they too are determined by whole-conditions.
Truth wasn't something you went out and found. It was wide and vast and deep and unending, and all you could hope to see was a tiny part of it. And to see that part and to mistake it for the whole was to make of Truth a lie.
When you have gained a victory, do not push it too far; 'tis sufficient to let the company and your adversary see 'tis in your power but that you are too generous to make use of it.
Reading a play, you view yourself as part of a whole. You see where the whole thing is going, and so you're willing to go to the very ugly place that your heart may go in order to serve the whole.
Love isn't a burst o' trumpets and a flock o' doves descendin' out o' the heavens to roost on yer heads. Tis sharin' a cup o' tea by the hearth on a cold winter's night. 'Tis the look in yer husband's eyes when ye lay yer first child in his arms. Tis the ache in yer heart when ye watch the light in his eyes dim fer the last time, and know a part o' ye has gone out o' this world with him.
The important thing is allowing the whole world to wake up. Part of allowing the whole world to wake up is recognizing that the whole world is free—everybody is free to be as they are. Until the whole world is free to agree with you or disagree with you, until you have given the freedom to everyone to like you or not like you, to love you or hate you, to see things as you see them or to see things differently—until you have given the whole world its freedom—you’ll never have your freedom.
The basic pattern of life is a network. Whenever you see life, you see networks. The whole planet, what we can term 'Gaia' is a network of processes involving feedback tubes. Humans are part of the larger whole, Gaia.
When any opinion leads us into absurdities, 'tis certainly false; but 'tis not certain an opinion is false, because 'tis of dangerous consequence.
The whole soul is in the whole body, in the bones and in the veins and in the heart; it is no more present in one part than in another, and it is no less present in one part than in the whole, nor in the whole less than in one part.
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