A Quote by Alexander Pope
Religion blushing, veils her sacred fires, And unawares Morality expires.
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Glory, like the phoenix 'midst her fires, Exhales her odours, blazes, and expires.
One of the great tragedies of mankind is that morality has been hijacked by religion. So now people assume that religion and morality have a necessary connection. But the basis of morality is really very simple and doesn't require religion at all.
Nothing has a greater tendency to lessen the reverence which mankind ought to have for the Supreme Being, than a careless repetition of his name upon every trifling occasion . . . . To prevent this profanation, such passages are selected from scripture, as contain some important precepts of morality and religion, in which that sacred name is seldom mentioned. Let sacred things be appropriated to sacred purposes.
Everywhere the tendency has been to separate religion from morality, to set them in opposition even. But a religion without morality is a superstition and a curse; and anything like an adequate and complete morality without religion is impossible. The only salvation for man is in the union of the two as Christianity unites them.
Against her foes Religion well defends Her sacred truths, but often fears her friends.
Behaving morally because of a hope of reward or a fear of punishment is not morality. Morality is not bribery or threats. Religion is bribery and threats. Humans have morality. We don't need religion.
Morality must always precede and accompany religion, and yet religion is much more than morality.
Love's but the frailty of the mind, When 'tis not with ambition joined; A sickly flame, which if not fed expires; And feeding, wastes in self-consuming fires.
See, then, how powerful religion is; it commands the heart, it commands the vitals. Morality,--that comes with a pruning-knife, and cuts off all sproutings, all wild luxuriances; but religion lays the axe to the root of the tree. Morality looks that the skin of the apple be fair; but religion searcheth to the very core.
Religion gets its morality from us. We don't get our morality from religion.
In his address of 19 September 1796, given as he prepared to leave office, President George Washington spoke about the importance of morality to the country's well-being: Of all the dispositions and habits which lead to political prosperity, Religion and Morality are indispensable supports. . . . And let us with caution indulge the supposition that morality can be maintained without religion. . . . Can it be that Providence has not connected the permanent felicity of a Nation with its virtue?
Politics and morality are inseparable. And as morality's foundation is religion, religion and politics are necessarily related. We need religion as a guide. We need it because we are imperfect, and our government needs the church, because only those humble enough to admit they're sinners can bring to democracy the tolerance it requires in order to survive.
America has invested her religion as well as her morality in sound income-paying securities. She has adopted the unassailable position of a nation blessed because it deserves to be blessed; and her sons, whatever other theologies they may affect or disregard, subscribe unreservedly to this national creed.
Some people automatically associate morality and altruism with a religious vision of the world. But I believe it is a mistake to think that morality is an attribute only of religion. We can imagine two types of spirituality: one tied to religion, while the other arises spontaneously in the human heart as an expression of love for our neighbors and a desire to do them good.
Religion without morality is a superstition and a curse, and morality without religion is impossible.
When in our days Religion is made a political engine, she exposes herself to having her sacred character forgotten. The most tolerant become intolerant towards her. Believers, who believe something else besides what she teaches, retaliate by attacking her in the very sanctuary itself.
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