A Quote by Alexander Pope

True Wit is Nature to advantage dress'd What oft was thought, but ne'er so well express'd; Something whose truth convinced at sight we find, That gives us back the image of our mind. As shades more sweetly recommend the light, So modest plainness sets off sprightly wit.
True wit is nature to advantage dressed; What oft was thought, but ne'er so well expressed.
Modest plainness sets off sprightly wit, For works may have more with than does 'em good, As bodies perish through excess of blood.
Poets like painters, thus unskilled to trace The naked nature and the living grace, With gold and jewels cover ev'ry part, And hide with ornaments their want of art. True wit is Nature to advantage dressed, What oft was thought, but ne'er so well expressed.
By wit we search divine aspect above, By wit we learn what secrets science yields, By wit we speak, by wit the mind is rul'd, By wit we govern all our actions; Wit is the loadstar of each human thought, Wit is the tool by which all things are wrought.
Wit is something more than a gymnastic trick of the intellect; true wit implies a beam of thought into the essence of a question, a flash that lights up a situation. Wit suggests the delicate but delightful play of a rapier in the hands of a master.
Whose wit in the combat, as gentle as bright, Ne'er carried a heart-stain away on its blade.
The mind, relaxing into needful sport, Should turn to writers of an abler sort, Whose wit well managed, and whose classic style, Give truth a lustre, and make wisdom smile.
A little wit and a great deal of ill-nature will furnish a man for satire; but the greatest instance of wit is to commend well.
The greatest advantage I know of being thought a wit by the world is, that it gives one the greater freedom of playing the fool.
For the thinker the world is a thought; for the wit, an image; for the enthusiast, a dream; for the inquirer, truth.
Men of superior vivacity and wit, when they take a wrong turn, are generally worse than other men: because wit, consisting in a lively representation of ideas assembled together, gives every sensible object those heightening touches, and that striking imagery, which is unknown to men of slower apprehensions: wit being to sensible objects, what light is to bodies; it does not merely show them as they are in themselves: it gives an adventitious colour, which is not a property inherent in them: it lends them beauties which are not their own.
The well of true wit is truth itself.
Faith is indeed the energy of our whole universe directed to the highest form of being. Faith gives stability to our view of the universe. By faith we are convinced that our impressions of things without are not dreams or delusions, but, for us, true representations of our environment. By faith we are convinced that the signs of permanence, order, progress, which we observe in nature are true. By faith we are convinced that fellowship is possible with our fellow man and with God.
Wit is artificial; humor is natural. Wit is accidental; humor is inevitable. Wit is born of conscious effort; humor, of the allotted ironies of fate. Wit can be expressed only in language; humor can be developed sufficiently in situation.
A Christian's wit is offensive light, A beam that aids, but never grieves the sight; Vig'rous in age as in the flush of youth, 'Tis always active on the side of truth.
Humour is the describing the ludicrous as it is in itself; wit is the exposing it, by comparing or contrasting it with something else. Humour is, as it were, the growth of nature and accident; wit is the product of art and fancy.
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