A Quote by Alexander Pope

Some place the bliss in action, some in ease,
Those call it pleasure, and contentment these. — © Alexander Pope
Some place the bliss in action, some in ease, Those call it pleasure, and contentment these.
Different people call on [God] by different names: some as Allah, some as God, and others as Krishna, Siva, and Brahman. It is like the water in a lake. Some drink it at one place and call it 'jal', others at another place and call it 'pani', and still others at a third place and call it 'water'. The Hindus call it 'jal', the Christians 'water', and the Moslems 'pani'. But it is one and the same thing.
But that is the way of the place: down our many twisting corridors, one encounters story after story, some heroic, some villainous, some true, some false, some funny, some tragic, and all of them combining to form the mystical, undefinable entity we call the school. Not exactly the building, not exactly the faculty or the students or the alumni - more than all those things but also less, a paradox, an order, a mystery, a monster, an utter joy.
High hearts are never long without hearing some new call, some distant clarion of God, even in their dreams; and soon they are observed to break up the camp of ease, and start on some fresh march of faithful service.
Some women blush when they are kissed, some call for the police, some swear, some bite. But the worst are those who laugh.
If bliss is to scratch an itch, what greater bliss, no itch at all? So too, the worldly, desirous, find some bliss, But greatest is the bliss with no desire
There are some long silences in Scandinavian and some Japanese films, when the audience knows action is taking place, but the audience hears no action.
Although shooting action-packed movies is a physically hard job and I repeat movements over and over, those action scenes alone, regardless of rest of the story, gives visual pleasure to viewers. They also give some satisfaction to me as an actor.
Some glory in their birth , some in their skill , Some in their wealth , some in their bodies' force , Some in their garments, though new-fangled ill; Some in their hawks and hounds , some in their horse ; And every humor hath his adjunct pleasure , Wherein it finds a joy above the rest .
Pleasure simply brings more craving, but the problem is that we try to get contentment through pleasure. True contentment can only come through service.
Both good and evil, when they are full grown, become retrospective...That is what mortals misunderstand. They say of some temporary suffering, 'No future bliss can make up for it,' not knowing that Heaven, once attained, will work backwards and turn even that agony into a glory. And of some sinful pleasure they say 'Let me but have this and I'll take the consequences': little dreaming how damnation will spread back and back into their past and contaminate the pleasure of the sin.
I'm a Christian, but I'm not a puritan. I believe in pleasure and orgiastic pleasure has its place, intellectual pleasure has its place, social pleasure has its place, televisual pleasure has its place [in life].
It's so silly isn't it? how we grown men take up trout angling not simply to pursue trout but to find some place, some special place, where we feel at ease. a place to belong. Forces, not forms, persist: energy is spent and endures; time does not tick, it flows. God loves a man that smells of trout water and mountain meadows. Which way's heaven, you suppose? Follow the trail and keep close to the stream.
'The Levanter' features some of the strongest action scenes to be found in Ambler - who can, in some of his fiction, stay in one place for a whole novel.
To those who have lived long together, everything heard and everything seen recalls some pleasure communicated, some benefit conferred, some petty quarrel or some slight endearment. Esteem of great powers, or amiable qualities newly discovered may embroider a day or a week, but a friendship of twenty years is interwoven with the texture of life.
When I talk about the pleasure principle, I don't say there is only one kind of pleasure, there are many kinds of pleasure. Some pleasure is difficult. It should be for the reader as well as the writer. But it has to be pleasure.
[Action's] a Western thing. We think of the hero going into battle, rebelling against a government or an oppressor, but [in KUNDUN] action is nonaction or what appears to be nonaction. That's a hard concept for Western audiences. . . . We wanted to show a kind of moral action, a spiritual action, an emotional action. Some people will pick up on it; some won't.
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