A Quote by Alexander Pope
Eye Nature's walks, shoot folly as it flies, And catch the manners living as they rise; Laugh where we must, be candid where we can, But vindicate the ways of God to man.
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This is something I haven't told many people, because it's embarrassing. We always used to catch flies with our hands. I was the only one who could catch 'em. One-handed, two-handed. I actually studied flies. I'd watch 'em. How do you catch flies? They fly up. If I can catch that, I can catch anything.
Evil can be condoned only if in the beyond it is compensated by good and god himself needs immortality to vindicate his ways to man.
If man walks in nature's midst, then he is nature's guest and must learn to behave as a well-brought-up guest.
Where God and man are in relationship, this must be the ideal. God must be the communicator, and man must be in the listening, obeying attitude. If men and women are not willing to assume
this listening attitude, there will be no meeting with God in living, personal experience.
Catch, then, oh! catch the transient hour,
Improve each moment as it flies;
Life's a short summer-man a flower;
He dies-alas! how soon he dies!
The movie cheerfully offends all civilized notions of taste, decorum, manners and hygiene... The movie is vulgar? Vulgarity is when we don't laugh. When we laugh, it's merely human nature.
This fellow is wise enough to play the fool; And to do that well craves a kind of wit: He must observe their mood on whom he jests, The quality of persons, and the time, And, like the haggard, check at every feather That comes before his eye. This is a practise As full of labour as a wise man's art For folly that he wisely shows is fit; But wise men, folly-fall'n, quite taint their wit.
A man of supreme folly: his life flies away while he is merely hoping to enjoy it.
In the beginning, God created the earth, and he looked upon it in his cosmic loneliness. And God said, "Let Us make living creatures out of mud, so the mud can see what We have done." And God created every living creature that now moveth, and one was man. Mud as man alone could speak. God leaned close to mud as man sat, looked around, and spoke. "What is the purpose of all this?" he asked politely. "Everything must have a purpose?" asked God. "Certainly," said man. "Then I leave it to you to think of one for all this," said God. And He went away.
We have to believe that everything has a cause, as the spider spins its web in order to catch flies. But it does this before it knows there are such things as flies.
This man, lady, hath robb'd many beasts of their particular additions: he is as valiant as a lion, churlish as the bear, slow as the elephant-a man into whom nature hath so crowded humours that his valour is crush'd into folly, his folly sauced with discretion.
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
We must make a great difference between God's Word and the word of man. A man's word is a little sound, that flies into the air, and soon vanishes; but the Word of God is greater than heaven and earth, yea, greater than death and hell, for it forms part of the power of God, and endures everlastingly.
Man must cast out of himself everything which separates him from God. He must will to live the divine life, and he must rise above all moral temptations; he must forsake every course of action that is not in accord with his highest ideals.
If indeed you must be candid, be candid beautifully.
Nature is a temple, where the living Columns sometimes breathe confusing speech; Man walks within these groves of symbols, each Of which regards him as a kindred thing.
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