A Quote by Alexander Pope
Calm, thinking villains, whom no faith could fix, Of crooked counsels and dark politics.
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We could learn to stop when the sun goes down and when the sun comes up. We could learn to listen to the wind; we could learn to notice that it's raining or snowing or hailing or calm. We could reconnect with the weather that is ourselves, and we could realize that it's sad. The sadder it is, and the vaster it is, the more our heart opens. We can stop thinking that good practice is when it's smooth and calm, and bad practice is when it's rough and dark. If we can hold it all in our hearts, then we can make a proper cup of tea.
I lay in the dark thinking about the difficulties of family, how crazy and crooked the stories of a bloodline can be.
I have been thinking a lot about what we see in villains, how we relate to villains, and what it is about certain villains that we actually empathize with. Like Macbeth. We're not supposed to like a guy who kills the king and takes over, but there's something about him we're really fascinated by.
It is not great faith, but true faith, that saves; and the salvation lies not in the faith, but in the Christ in whom faith trusts...It is not the measure of faith, but the sincerity of faith, which is the point to be considered.
We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.
One of the reasons Batman works as a character is that it's not beyond possibility that he could exist - you could become Batman if you had a billion dollars at your disposal. There's nothing paranormal or superhuman or supernatural about that character. And I think his villains work the same way. You could be one of his villains just as easily.
I don't even deal with politics. I just don't believe in them. I think politics are politricks. My whole thing is power to the people. I don't put my faith in any one man. I keep my faith in God. That's where I keep my faith.
I went into politics thinking that, if I made arguments in good faith, I'd get a hearing. It's a reasonable assumption, but it's wrong. In five and a half years in politics up north, no one really bothered to criticize my ideas, such as they were. It was never my message that was the issue. It was always the messenger.
We need to learn to work with political systems that are not perfect instead of taking the view: let's first fix the politics, then we'll fix the rest.
The man whom philosophy leaves cold, and the man whom real faith does not illuminate, may be assured that the fault lies in them, not in knowledge and faith. The former is still an alien to philosophy, the latter an alien to faith.
That you could fix me? What's more, that I could fix you? Well, Sorry, pet, I don't want to be fixed. - Caleb
I think it is astounding that people could argue for "you just must trust someone else to fix it" instead of "you could fix it yourself, or hire someone to fix it." There is a contractor base out there that can solve these problems as well as or better than the major vendors could. But I think the major vendors are still having more luck at getting the ear of the press.
I remember looking at the sky and thinking that the universe is so big and it's all chaos. I call it 'the dark fear.' At any moment, the dark fear could come in.
We can stop thinking that good practice is when it’s smooth and calm, and bad practice is when it’s rough and dark. If we can hold it all in our hearts, then we can make a proper cup of tea.
Look, I get it. Whether it's school, work, family, we've all got a lot on our minds. People say to me, "I'm just too busy to think about politics." But here's the thing: You may not be thinking about politics, but politics is thinking about you.
The chief difficulty is that God demands of us that we live by faith: faith in God, God's sovereignty over the future, God's sufficiency for the present; while, on the other hand, the various other gods whom we can serve appeal to us in terms of the things which we can see and the forces which we can calculate. The choice between the life of faith and the life of sight is a choice between a God whom only faith can apprehend and gods whom one has only to see to understand.
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