A Quote by Alexander the Great

Are you still to learn that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue? — © Alexander the Great
Are you still to learn that the end and perfection of our victories is to avoid the vices and infirmities of those whom we subdue?
What is the purpose for which Masonry exists? Its ultimate purpose is the perfection of humanity. Mankind it self is still in a period of youth. We are only now beginning to acquire a consciousness of the social aim of civilization, which is man's perfection. Such perfection can never end with physical perfection, which is only the means to the end or spiritual perfection.
To subdue one's self to one's own ends might be dangerous, but to subdue one's self to other people's ends was dust and ashes. Yet there were those, still more unhappy, who envied even the ashy saltness of those dead sea apples.
I do not love a man, except I hate his vices, because those vices are the enemies, and the destruction of that friend whom I love.
I told them I was but a man, and they must not expect me to be perfect; if they expected perfection from me, I should expect it from them; but if they would bear with my infirmities and the infirmities of the brethren, I would likewise bear with their infirmities.
We've been doing a 40-year end zone celebration of the victories won by our parents and grandparents. We haven't shepherded our history. We haven't taught it so others can learn from it and implement the lessons.
We make a ladder for ourselves of our vices, if we trample those same vices underfoot.
Books are necessary to correct the vices of the polite; but those vices are ever changing, and the antidote should be changed accordingly should still be new.
God's willingness to answer our prayers exceeds our willingness to give good and necessary things to our children, just as far as God's ability, goodness and perfection exceed our infirmities and evil.
We can love with all our hearts those in whom we recognize great faults. It would be impertinent to believe that perfection alone has the right to please us; sometimes our weaknesses attach us to each other as much as our virtues.
I have been a lucky man. To feel the intimacy of brothers is a marvelous thing in life. To feel the love of people whom we love is a fire that feeds our life. But to feel the affection that comes from those whom we do not know, from those unknown to us, who are watching over our sleep and solitude, over our dangers and our weaknesses – that is something still greater and more beautiful because it widens out the boundaries of our being, and unites all living things.
Neither the victories of the Olympic Games nor those achieved in battles make the man happy. The only victories that make him happy are those achieved against himself. Temptations and tests are combats. You have beaten one, two, many times; still fight. If you defeat at last you will be happy your entire life, as if you have always defeated.
We learn to curb our will and keep our overt actions within the bounds of humanity, long before we can subdue our sentiments and imaginations to the same mild tone.
It may be said that the vices await us in the journey of life like hosts with whom we must successively lodge; and I doubt whether experience would make us avoid them if we were to travel the same road a second time.
Therefore the victories of good warriors are not noted for cleverness or bravery. Therefore their victories in battle are not flukes. Their victories are not flukes because they position themselves where they will surely win, prevailing over those wh.
We must by every means humble our hearts and subdue our proud intellect, lest we should be like the contemporaries of the prophets, who looked on them only as sweet-voiced singers, and nothing more; they did not wish to fulfill their commands, they even despised, persecuted, beat and killed them; lest we should be like those, by whom 'no prophet is accepted in his own country' (Lk. 4:24).
It is our duty still to endeavor to avoid war; but if it shall actually take place, no matter by whom brought on, we must defend ourselves. If our house be on fire, without inquiring whether it was fired from within or without, we must try to extinguish it.
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