A Quote by Alexander the Great

May God keep you away from the venom of the cobra, the teeth of the tiger, and the revenge of the Afghans. — © Alexander the Great
May God keep you away from the venom of the cobra, the teeth of the tiger, and the revenge of the Afghans.

Quote Author

Mental activity is like a deadly poisonous cobra. If we don't interfere with a cobra, how poisonous it may be, it simply goes its own away.
You may control a mad elephant; You may shut the mouth of the bear and the tiger; Ride the lion and play with the cobra; By alchemy you may learn your livelihood; You may wander through the universe incognito; Make vassals of the gods; be ever youthful; You may walk in water and live in fire; But control of the mind is better and more difficult.
I shaved away my teeth and made them into little pencil points for nice teeth, that's kind of weird if you think about it. I was a notorious teeth-grinder, so all my front teeth became a couple millimeters shorter.
What are you? Weak? Don’t tell me you want me to spare this pathetic animal when it wouldn’t show you any such mercy. Believe me, it’s better to take the head off a cobra before the cobra strikes you. (Xypher) A cobra can’t help what it is. Why should you punish it because it’s doing what the gods created it to do? (Kat)
Khrushchev reminds me of the tiger hunter who has picked a place on the wall to hang the tiger's skin long before he has caught the tiger. This tiger has other ideas.
Appeasers believe that if you keep on throwing steaks to a tiger, the tiger will become a vegetarian.
Adversity itself may lead toward and not away from God and spiritual enlightenment; and privation may prove a source of strength if we can but keep a sweetness of mind and spirit.
A lot of people will think I changed the book: ‘so you’re the tiger instead, you’re the tiger who ate the cook.’ That’d be totally expository, like in the book, ‘you’re the tiger’ and then it stops there. That seems to have the magic touch. I bring everything together. That’s why he made up the story, the whole thing becomes internalized. That might be the magic, but all I did is not so much interpreted, but try my best to keep everybody still staying in the movie. And I was like, ‘God, it’s so hard to do.’ I make movies for a long time. It doesn't get easier.
More than anything, I'm trying to peel back those layers that keep people away from God and keep people away from experiencing the love of God and knowing God's love as a father.
Simply coming to the perpetrator and delivering the message is Nozick's definition of revenge. And in that sense, Adi is exacting revenge. When people ask, "Does Adi want revenge?" - they mean violent revenge. But in Nozick's formulation, it is revenge. That is the essence of revenge.
It is said in Java that the tiger's hearing is so acute that hunters must keep their nose hairs cut lest the tiger hear the breath whistle through their nostrils.
Religion needs science to keep it away from superstition and keep it close to reality, to protect it from creationism, which at the end of the day is a kind of paganism - it's turning God into a nature god. And science needs religion in order to have a conscience, to know that, just because something is possible, it may not be a good thing to do.
'Cobra Clutch' was to let the world know we ain't going nowhere. We got the game in the cobra clutch.
The Afghans themselves say that if you put two Afghans in a room, you get three factions.
Revenge is not worthy of you. If you concentrate on revenge, you will keep those wounds fresh that would otherwise have healed.
Revenge is simply justice with teeth.
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