A Quote by Alexander Whyte
No man's prayer is acceptable with God whose life is not well pleasing before God.
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When a man is born from above, the life of the Son of God is born in him, and he can either starve that life or nourish it. Prayer is the way the life of God is nourished. Our ordinary views of prayer are not found in the New Testament. We look upon prayer as a means of getting things for ourselves; the Bible's idea of prayer is that we may get to know God Himself.
Intercessory prayer for one who is sinning prevails. God says so! The will of the man prayed for does not come into question at all, he is connected with God by prayer, and prayer on the basis of the Redemption sets the connection working and God gives life.
In this life you sometimes have to choose between pleasing God and pleasing man. - In the long run, it's better to please God - he's more apt to remember.
The life-giving preacher is a man of God, whose heart is ever athirst for God, whose soul is ever following hard after God, whose eye is single to God, and in whom by the power of God's Spirit the flesh and the world have been crucified, and his ministry is like the generous flood of a life-giving river.
That there is one God, who made all things. That he governs the world by his providence. That he might be worshipped by adoration, prayer, and thanksgiving. But that the most acceptable service of God is doing good to Man. That the Soul is immortal. And that God will certainly reward virtue and punish vice, either here or hereafter.
Four things let us ever keep in mind: God hears prayer, God heeds prayer, God answers prayer, and God delivers by prayer.
What we feel at prayer is God's business, not ours, and we must strive to be totally abandoned to the presence of 'consolation' or of boredom when we pray. A clear understanding that the value of our prayer does not depend upon how we feel is extremely important if we are to persevere in prayer. So many people feel that if their prayer is distracted it cannot be pleasing to God, and are therefore led to abandon their efforts precisely when fidelity is of the most importance.
If you are a man of prayer, existence appears as God, as personal. If you are a man of meditation, existence is impersonal, just a wholeness, a divineness. For the man of prayer there is God; for the man of awareness there is godliness but no God.
The child of God knows his good works do not make him acceptable to God, for he was acceptable to God by Jesus Christ long before he had any good works.
All that men will serve God with must be done in Faith, viz. in the Spirit. It is the Spirit that maketh the work perfect, and acceptable in the sight of God. All that a man undertaketh and doeth in Faith, he doth in the Spirit of God, which Spirit of God doth co-operate in the work, and then it is acceptable to God.
Prayer brings to us blessings which we need, and which only God can give, and which prayer can alone convey to us ... This service of prayer is not a mere rite, a ceremony through which we go, a sort of performance. Prayer is going to God for something needed and desired. Prayer is simply asking God to do for us what he has promised us he will do if we ask him ... Asking is man's part. Giving is God's part. The praying belongs to us. The answer belongs to God.
The honor that we pay to the Son of God, as well as that which we render to God the Father, consists of an upright course of life. This is plainly taught us by the passage, "You that boast of the Law, through breaking the Law dishonor God."...For if he who transgresses the law dishonors God by his transgression,...it is evident that he who keeps the law honors God. So the worshipper of God is he whose life is regulated by the principles and teachings of the Divine Word
The glory of God is the living man, but the life of man is the vision of God', says St. Irenaeus, getting to the heart of what happens when man meets God on the mountain in the wilderness. Ultimately, it is the very life of man, man himself as living righteously, that is the true worship of God, but life only becomes real life when it receives its form from looking toward God.
I would love to have a more earnest prayer life! In my life, prayer is the single most difficult discipline. I love God and there's something in me that would rather do things for God than talk to God. I'm not by nature a mystical, devotional person. I like to do things. And so it's a challenge for me to have a faithful prayer life, but I know God loves me and He's not mad at me. He just wishes I would slow down and turn things over to Him. And that's what I think you achieve through prayer.
Prayers belong strictly to the worship of God. Fasting is a subordinate aid, which is pleasing to God no farther than as it aids the earnestness and fervency of prayer.
Prayer is not so much an act as it is an attitude of dependency, dependency upon God. Prayer is a confession of creature weakness, yes, of helplessness. Prayer is the acknowledgment of our need and the spreading of it before God.
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