A Quote by Alexander Zinoviev

Gorbachevism, carried out by mediocre but ambitious party bureaucrats, is an attempt not only to outdo the people but also the objective laws of human society. — © Alexander Zinoviev
Gorbachevism, carried out by mediocre but ambitious party bureaucrats, is an attempt not only to outdo the people but also the objective laws of human society.
I push every day against forces that say you have to go faster, be more effective, be more productive, you have to constantly outdo yourself, you have to constantly outdo your neighbor - all of the stuff that creates an incredibly productive society, but also a very neurotic one.
Unless we realize that the essence of Nazism is also an attempt to solve a universal problem of Western civilization - that of the industrial society - and that the basic principles on which the Nazis base this attempt are also in no way confined to Germany, we do not know what we fight for or what we fight against... The war is being fought for the structure of industrial society - its basic principles, its purposes, and its institutions.
Should any political party attempt to abolish social security, unemployment insurance, and eliminate labor laws and farm programs, you would not hear of that party again in our political history.
The British system denied any role for human creativity, and instead argued, that if man merely followed his hedonistic desires, pursuing pleasure and avoiding pain, objective laws would naturally guide society to achieve the best allocation of wealth.
In 1979, you had the revolution in Iran. You had the Hudood Ordinances in Pakistan, which are the laws that are notoriously used against women, which are theoretically used against thieves although they're never carried out - an actual amputation or an actual stoning. The blasphemy laws, again, never actually carried out, though they're there, heavy with menace on the statute books.
Progressive art can assist people to learn not only about the objective forces at work in the society in which they live, but also about the intensely social character of their interior lives. Ultimately, it can propel people toward social emancipation.
I'm against big bureaucracy in Washington making health care decisions. I just have an aversion to bureaucrats. But it's not just government bureaucrats. I don't like HMO bureaucrats and insurance company bureaucrats either.
I am ambitious, but don't think that I'm in a race where I have to run to prove myself or outdo anyone.
Laws of nature don't know they are "fixed." That's a human pattern seeking description that comes out of our need to survive. It isn't an objective description of anything.
Taking control of our laws border and money, run not by a bunch of overpaid bureaucrats in Brussels but by a bunch of overpaid bureaucrats in Britain. That ladies and gentlemen is a dream worth fighting for.
...having a member who serves in the Government and who also belongs to the structures of the party does not retard this particular objective the separation of party and state. It does not.
Just as I wanted to outdo everyone when I played, I had to outdo everyone when we were out on the town.
The laws of Nature take precedence of all human laws. The purpose of all human laws is one - to defeat the laws of Nature. This is the case among all the nations, both civilized and savage. It is a grotesquerie, but when the human race is not grotesque it is because it is asleep and losing its opportunity.
Under national "socialism", there is also only one party. But nothing will come out of this fascist one-party system.
Now there are laws in many parts of the world which reflect the best of human nature. These laws treat people touched by HIV with compassion and acceptance. These laws respect universal human rights and they are grounded in evidence.
Ruskin's much-derided moral theory of art was part of an attempt to show that this human activity, which we value so highly, engaged the whole of human personality. His insistence on the sanctity of nature was part of an attempt to develop Goethe's intuition that form cannot be put together in the mind by an additive process, but is to be deduced from the laws of growth in living organisms, and their resistance to the elements.
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