A Quote by Alexandre Dumas

The hungry men were seen, followed by their valets, roaming the quais and guards' quarters; gleaning from their outside friends all the dinners they could find; for, according to Aramis, in prosperity one should sow meals right and left, in order to harvest some in adversity.
Everything must go its own way. One has to plow in order to sow, one has to sow in order to harvest, and what is disturbing has to be weeded out, like a bad weed.
The farmer doesn't sow any seed; he chooses it carefully for by experience he knows that the harvest will be of the same Nature of the sowing. The wise man observes the laws of life and lives accordingly. Therefore, you sow in the furrow of life generous and beneficial procedures for all that according to the law your harvest, being good will make your life better.
Besides that, when elsewhere the harvest of wheat is most abundant, there it comes up less by one-fourth than what you have sowed. There, methinks, it were a proper place for men to sow their wild oats, where they would not spring up.
The world in books seemed so much more alive to me than anything outside. I could see things I'd never seen before. Books and music were my best friends. I had a couple of good friends at school, but never met anyone I could really speak my heart to.
So use prosperity, that adversity may not abuse thee: if in the one, security admits no fears, in the other, despair will afford no hopes; he that in prosperity can foretell a danger can in adversity foresee deliverance.
It was impossible for me to believe that conditions in Europe could be worse than they were in the Polish section of Chicago, and in many Italian and Irish tenements, or that any workshops could be worse than some of those I had seen in our foreign quarters.
The law of harvest is to reap more than you sow. Sow an act, and you reap a habit. Sow a habit and you reap a character. Sow a character and you reap a destiny.
I rejoice that horses and steers have to be broken before they can be made the slaves of men, and that men themselves have some wild oats still left to sow before they become submissive members of society. Undoubtedly, all men are not equally fit subjects for civilization; and because the majority, like dogs and sheep, are tame by inherited disposition, this is no reason why the others should have their natures broken that they may be reduced to the same level.
Pride measures prosperity not by her own advantages but by the disadvantages of others. She would not even wish to be a goddess unless there were some wretches left whom she could order about and lord it over, whose misery would make her happiness seem all the more extraordinary, whose poverty can be tormented and exacerbated by a display of her wealth. This infernal serpent, pervading the human heart, keeps men from reforming their lives, holding them back like a suckfish.
They were the triumphant and insolent possessors; they had a hall, and a fire, and food and clothing and money, and so they might preach to hungry men, and the hungry men must be humble and listen. They were trying to save their souls- and who but a fool could fail to see that all that was the matter with their souls was that they had not managed to get a decent existence for their bodies?
We should have a State in which we could live and breathe as free men and which we could develop according to our own lights and culture and where principles of Islamic social justice could find free play.
I know how to set an irrigation tube, and I helped with the harvest. I learned the law of the harvest without even knowing I was learning it. On the farm, you learn early that you reap what you sow.
Prosperity provideth, but adversity proveth friends.
Adversity removes the friends prosperity has harvested.
Prosperity getteth friends, but adversity trieth them.
Prosperity makes friends, adversity tries them.
This site uses cookies to ensure you get the best experience. More info...
Got it!