A Quote by Alexandre Dumas
Unfortunates, who ought to begin with God, do not have any hope in him till they have exhausted all other means of deliverance.
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Dantes passed through all the stages of torture natural to prisoners in suspense. He was sustained at first by that pride of conscious innocence which is the sequence to hope; then he began to doubt his own innocence, which justified in some measure the governor's belief in his mental alienation; and then, relaxing his sentiment of pride, he addressed his supplications, not to God, but to man. God is always the last resource. Unfortunates, who ought to begin with God, do not have any hope in him till they have exhausted all other means of deliverance.
If your hope disappoints you, it is the wrong kind of hope. You see, hope in God never disappoints, precisely because it is hope *in God.* This means that hope placed in any other thing will always end up disappointing.
I didn't know how to stop wanting him. It wasn't that I had any hope—I knew I'd never see him again. But that didn't stop me from comparing every other man to Hardy and finding them all lacking. I had exhausted myself loving him.
The wretched and miserable should turn to their Saviour first, yet they do not hope in Him until all other hope is exhausted.
I ought to pray before seeing any one. Often when I sleep long, or meet with others early, it is eleven or twelve o'clock before I begin secret prayer. I feel it is far better to begin with God-to see His face first, to get my soul near Him before it is near another.
Only by walking with God can we hope to find the path that leads to life. That is what it means to be a disciple. After all -- aren't we 'followers of Christ'? Then by all means, let's actually follow him. Not ideas about him. Not just his principles. Him.
Christians ought to eliminate their folly. They ought to adopt God's view of the absolute impossibility for their natural walk to please Him. They must dare to allow the Holy Spirit to point out to them every corruption of the soul life. They must exercise faith in believing God's estimation of their natural life and must wait patiently for the Holy Spirit to reveal in them what the Bible says of them. Only in this manner will they be led in the way of deliverance.
We are not perfectly free until we live in pure hope. For when our hope is pure, it no longer trusts exclusively in human and visible means, nor rests in any visible end. He who hopes in God trusts God, Whom he never sees, to bring him to the possession of things that are beyond imagination.
The date will be the most memorable epoch in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and illuminations, from one end of this continent to the other, from this time forward forever more.
Grace means that God does something for me; law means that I do something for God. God has certain holy and righteous demands which he places upon me: that is law. Now if law means that God requires something of me for their fulfillment, then deliverance from law means he no longer requires that from me, but himself provides it.
Let the Lord your God be your hope – seek for nothing else from him, but let him himself be your hope. There are people who hope from him riches or perishable and transitory honours, in short they hope to get from God things which are not God himself.
The man who says he has exhausted life generally means that life has exhausted him.
When human reason has exhausted every possibility, the children can go to their Father and receive all they need. ... For only when you have become utterly dependent upon prayer and faith, only when all human possibilities have been exhausted, can you begin to reckon that God will intervene and work His miracles.
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
Like any other spiritual transformation or renewal, conversion must begin with an honest and a sincere admission that we need God's trans-formative power in our lives to achieve any real change, no matter the perspective from which we might begin.
When we say we begin with God, we begin with our idea of God, and our idea of God is not God. Instead, we ought to begin with God’s idea of God, and God’s idea of God is Christ
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