A Quote by Alexis Korner

I can't explain why one wants to pass a particular sort of pain onto other people, but you do. — © Alexis Korner
I can't explain why one wants to pass a particular sort of pain onto other people, but you do.
I can't explain chemistry. I really can't. I haven't got a clue what it's all about. It just happens. It's like falling in love. You can't explain why you fall in love or explain why it's this particular person.
Atoms are very special: they like certain particular partners, certain particular directions, and so on. It is the job of physics to analyze why each one wants what it wants.
Everyone wants to understand art. Why not try to understand the song of a bird? Why does one love the night, flowers, everything around one, without trying to understand them? But in the case of a painting people have to understand. If only they would realize above all that an artist works of necessity, that he himself is only a trifling bit of the world, and that no more importance should be attached to him than to plenty of other things which please us in the world, though we can't explain them. People who try to explain pictures are usually barking up the wrong tree.
I've discovered that half the people would love to go into space and there's no need to explain it to them. The other half can't understand and I couldn't explain it to them. If someone doesn't know why, I can't explain it.
Experiencing this pain in my muscles and aching and going on and on is my challenge. The last three or four reps is what makes the muscles grow. This area of pain divides a champion from someone who is not a champion. That's what most people lack, having the guts to go on and just say they'll go through the pain no matter what happens. I have no fear of fainting. I do squats until I fall over and pass out. So what? It's not going to kill me. I wake up five minutes later and I'm OK. A lot of other athletes are afraid of this. So they don't pass out. They don't go on.
If one of my colleagues wants to block a bill, they should stand up in front of the American people and explain why.
We might think that God wanted simply obedience to a set of rules: whereas He really wants people of a particular sort.
Temperance referred not abstaining, but going the right length and no further...of course it may be the duty of a particular Christian, or any Christian, at a particular time, to abstain from strong drink, either because he is the sort of man who cannot drink at all without drinking too much, or because he wants to give the money to the poor, or because he is with people who are inclined to drunkenness and must not encourage them by drinking himself. But the whole point he is abstaining, for a good reason, from something he does not condemn and which he likes to see other people enjoying.
I can feel pretty critical of people, and I understand that sort of feeling of when you're going through something that's painful, taking it out on the world and projecting onto other people, finding faults with other people because it's harder to find faults in yourself.
When you're a young kid, you've burst onto the scene, everyone want sort be your friend, come out with you, and you don't actually realise who wants to be there with you and who wants to be your friend.
The sort of enjoyment that we all get from that voyeuristic impulse of looking into other people's house as we pass them, and the idea that there might be something sinister or strange going on in the houses we pass every day or in our neighborhood, is a very compelling idea.
Nobody wants to hear about process. They want to hear about results. They want to be inspired. They want to aspire to something. And so often in our communication, we will explain why - sorry, we will explain how but not why.
Ah, it is the fault of our science that it wants to explain all; and if it explain not, then it says there is nothing to explain.
You can get pictures into what people are sort of thinking about others. Just go onto Google and type 'Why are Indians' and then look for the autocomplete.
If that means going onto their farms, releasing their animals and burning the place to the ground, that's morally justifiable, in our opinion...There were always innocent people who got hurt somewhere along the way but it was important that those who oppressed one group of people be stopped, and we don't see the animal liberation struggle being substantially different from these other struggles.... A sustained campaign against a particular industry or a particular organization has the potential to be quite effective.
I think you can learn from other people's mistakes and other people's strengths, and that is why I have always been watching, with particular attention, other drivers - and not only drivers at the top.
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