A Quote by Alexis Korner

In those days, between the ages of 12 and 18 you meant nothing. You were the extra place at the side table if someone came to dinner. You were of no interest to anyone. — © Alexis Korner
In those days, between the ages of 12 and 18 you meant nothing. You were the extra place at the side table if someone came to dinner. You were of no interest to anyone.
My parents were supportive. But they were scared. We were undocumented. We came to the U.S. on a tourist visa and overstayed. They applied for a green card right away but it took us 12 years to get it, so for me, from the ages of 7 to 19.
Working- and Middle-class families sat down at the dinner table every night - the shared meal was the touchstone of good manners. Indeed, that dinner table was the one time when we were all together, every day: parents, grandparents, children, siblings. Rudeness between siblings, or a failure to observe the etiquette of passing dishes to one another, accompanied by "please" and "thank you," was the training ground of behavior, the place where manners began.
There was so much going on. I remember a very interesting dinner in the studio of [Robert] Rauschenberg. He had convinced Sidney Janis, Leo Castelli, and a third big gallery man to serve us, the artists, at the table. So they were dressed up as waiters, we were sitting at the table, and they were only allowed to sit down at the end of the table for the cognac. This is not possible now.
Americans are curious about the texture of everyday life in the Middle East because they rarely get to see it. I wanted readers to feel like they were sitting around the dinner table with me and my friends, hearing what average people really say and really think, [where] the dinner table is the best place to find out.
Between the ages of 8 and 12, all I wanted to read were 'Star Wars' books.
There has been a vigorous acceleration of health, resource and education programs designed to advance the role of the American Indian in our society. Last Fall, for example, 91 percent of the Indian children between the ages of 6 and 18 on reservations were enrolled in school. This is a rise of 12 percent since 1953.
The 19 hijackers that came over here to commit the attack on Sept. 11, there were those that were at the bottom of the line. There were those who were the principal conspirators. There were those who were the pilot. Everybody has a role.
If you're struggling to make your mortgage payment, and you've got three kids between the ages of 12 and 18, and you and your spouse works, and someone says, 'Oh, by the way, the world's ending,' it's like, 'Please. You don't need to tell me that.'
God never meant that people were to wear clothes. He meant we were to be nude. But we were in a state of innocence. Then sin came into the human race and became a blood poisoning.
In the old days, ptomaine poisoning was a cover-all. If you missed a show and you were young, it meant you were having an abortion. If you were old, it meant you were having a face lift.
We came into a homeless frontier, a place where we were not welcome, where nothing that lived was welcome, where thought and logic were abhorrent and we were frightened, but we went into this place because the universe lay before us, and if we were to know ourselves, we must know the universe
There were 10 to 12 years where I averaged two to three hours of sleep a night. There were times when I didn't go to sleep for two days, but I'd usually crash one Sunday a month for 16 to 18 straight hours, and then I'd be rejuvenated.
When we overthrew Mubarak, we did this in 18 days. And because we were very naive and very unexperienced in revolutions, we thought that that was it. It is very difficult to imagine that you can actually get rid of a dictatorship that has been there for 60 years only in 18 days. So we were very naive.
At the Last Supper how come no one sat on the other side of the table? See, I think originally there were people sitting on the other side but those were the people going, You know, the air conditioning hits me right on the back on the neck.
...you found you were saying yes when you meant no, and “We’ve got to be together in this thing” when you meant the very opposite ... and then you were face to face, in total darkness, with the knowledge that you didn’t know who you were. And how could anyone else be blamed for that?
My upbringing was pretty interesting. It was a rigorous, intellectual upbringing, but with the idea that we were a part of an important and legitimate enterprise. What that meant was sitting around the dinner table from a really early age with people from all different backgrounds who believed in God. When I was reporting in the wake of September 11th in Iraq and elsewhere, I felt I had the capacity to talk to people whose beliefs might sound outlandish to more secular journalists. I felt like I could be a translator between those two worlds.
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