A Quote by Alfred Brendel

I have a great need to learn what the norm is by dealing with what is not the norm... with the grotesque and the fantastic. — © Alfred Brendel
I have a great need to learn what the norm is by dealing with what is not the norm... with the grotesque and the fantastic.
...Dealing with these sexual disorders, you ask 'what is it supposed to look like?' 'what's the norm?' The norm is the heterosexual design of the body
The left believes that we're an unwarranted, undeserving superpower because we're a racist, bigoted nation from our founding. So Obama presides over America's decline and tells everybody "get used to it. This is the new norm." The new norm is no full-time jobs. The new norm is government getting bigger. The new norm is you having no wage increases for 15 years. This is what the new norm is, as we entered the global marketplace. And the American people don't want any part of that. That's not America.
If you're writing in the mainstream... Whatever that is - the norm. The norm is likely going to be funded because you're giving people what they're used to and what they're gonna get. But anything outside of that norm is going to struggle to get funded. The people who are not "the norms" deserve the chance to make art. I think it's great for all of us to consume all these voices, and that happens when you support these voices that need to be supported because they're not the automatic choice coming out of the gate.
I think that all moralities adequately serving the function of fostering social cooperation must contain a norm of reciprocity - a norm of returning good for good received. Such a norm is a necessity, I argue, because it helps relieve the strains on motivation of contributing to social cooperation when it comes into conflict with self-interest.
If people don't think I can fall into what the norm is, that's their problem and not mine. I'm not the norm; I'm not deluded.
If the rules of creativity are the norm for a company, creative people will be the norm.
There is either a crisis or a return to the norm of stagnation. One view is the norm is stagnation and occasionally you get out of it. The other is that the norm is growth and occasionally you can get into stagnation. You can debate that but it's a period of close to global stagnation.
Norm MacDonald is here - one of the funniest people ever. Norm's got a giant gambling problem. He's dropped more coin in a casino than Michael J. Fox at a parking meter.
Once you break the social norm and create a new social norm, all of a sudden it can stay with us for a long time.
Ultimately, it's a really brave thing to do what makes you happy as opposed to what the norm, or the social norm is, and that's a very important thing for people to remember, especially young women.
Scripture is our norming norm and tradition is our normed norm and that in a doctrinal controversy Scripture alone has absolute veto power while The Great Tradition (orthodox doctrine) has a vote but not a veto.
Pain and illness, the deaths of those one loves, and discomforts and disappointments mar the happy norm, but they do not alter the fact that happiness is the norm, nor affect the tendency of the continuum to restore it, to heal it, after any disturbance.
Our notions of what a human being is problematically depend on there being two coherent genders. And if someone doesn't comply with either the masculine norm or the feminine norm, their very humaness is called into question.
As long as male behavior is taken to be the norm, there can be no serious questioning of male traits and behavior. A norm is by definition a standard for judging; it is not itself subject to judgment.
What, by a word lacking even in grammar, is called amorality, is a thing that does not exist. If you are unwilling to submit to any norm, you have, nolens volens , to submit to the norm of denying all morality, and this is not amoral, but immoral. It is a negative morality which preserves the empty form of the other.
...when doing science (or perhaps when doing anything at all in a society as judgmental as our own), be very careful and very certain before pronouncing something to be a norm - because at that instant, you have made it supremely difficult to ever again look objectively at an exception to that supposed norm.
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