A Quote by Alfred Denning, Baron Denning

Limitation is not a matter of justice. It is a rule of public policy which has its origin in history and its justification in convenience. — © Alfred Denning, Baron Denning
Limitation is not a matter of justice. It is a rule of public policy which has its origin in history and its justification in convenience.
I retired from public Business from a thorough Conviction that it was not in my Power to do any Good, and very much disgusted with Measures, which appeared to me inconsistent with common Policy and Justice.
In the government schools, which are referred to as public schools, Indian policy has been instituted there, and its a policy where they do not encourage, in fact, discourage, critical thinking and the creation of ideas and public education.
History has shown us many times that if the state repressively forces the redistribution of wealth and social justice, it becomes dangerous both for democracy and for human creativity. Yet, restraining the excesses of a capitalist structure that creates new inequities seems to need more than good public policy.
For there is but one essential justice which cements society, and one law which establishes this justice. This law is right reason, which is the true rule of all commandments and prohibitions. Whoever neglects this law, whether written or unwritten, is necessarily unjust and wicked.
But, that’s the whole point of corporatization - to try to remove the public from making decisions over their own fate, to limit the public arena, to control opinion, to make sure that the fundamental decisions that determine how the world is going to be run - which includes production, commerce, distribution, thought, social policy, foreign policy, everything - are not in the hands of the public, but rather in the hands of highly concentrated private power. In effect, tyranny unaccountable to the public.
It is no exaggeration to say that Israeli policy in the occupied territories is not simply a matter of foreign policy - it is a matter for British domestic security policy too.
Under the rule of the "free market" ideology, we have gone through two decades of an energy crisis without an effective energy policy. Because of an easy and thoughtless reliance on imported oil, we have no adequate policy for the conservation of gasoline and other petroleum products. We have no adequate policy for the development or use of other, less harmful forms of energy. We have no adequate system of public transportation.
All who affirm the use of violence admit it is only a means to achieve justice and peace. But peace and justice are nonviolence...the final end of history. Those who abandon nonviolence have no sense of history. Rathy they are bypassing history, freezing history, betraying history.
Generally speaking, the public appetite for criminal justice policy is just tough talk.
I began to understand that not only was there was a social justice agenda, there was a policy agenda. For every justice campaign there was a policy initiative associated with it.
Succinct, thorough, and masterfully researched-Thomas Medvetz has written a subtle and timely history of these fixtures of public debate in the United States. In the realms of culture studies, policy, and policy formation, there is no book quite like Think Tanks in America. Plus which, no one has understood, interpreted, then used Pierre Bourdieu's ideas better-so well that Bourdieu himself would have been pleased.
We need to have a clear moral vision for both our foreign policy, and economic policy and policy on racial justice.
All writers on the science of policy are agreed, and they agree with experience, that all governments must frequently infringe the rules of justice to support themselves; that truth must give way to dissimulation, honesty to convenience, and humanity itself to the reigning of interest. The whole of this mystery of iniquity is called the reason of state.
A better principle than this, that "the majority shall rule," is this other, that justice shall rule. "Justice," says the code of Justinian, "is the constant and perpetual desire to render every man his due.
The Church has never changed its teaching on the sanctity of human life - it didn't make up a rule for the convenience of a particular time like a rule at a country club as the Governor would have us believe.
We believe that we can win seats with integrity, with good public policy, with evidence-based public policy and that's what it's about for me.
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