A Quote by Alfred Kinsey
The male's difficulties in his sexual relations after marriage include a lack of facility, of ease, or of suavity in establishing rapport in a sexual situation.
Related Quotes
Pornography incarnates male supremacy. It is the DNA of male dominance. Every rule of sexual abuse, every nuance of sexual sadism, every highway and byway of sexual exploitation, is encoded in it.
Pornography reveals that male pleasure is inextricably tied to victimizing, hurting, exploiting; that sexual fun and sexual passion in the privacy of the male imagination are inseparable from the brutality of male history. The private world of sexual dominance that men demand as their right and their freedom is the mirror image of the public world of sadism and atrocity that men consistently and self-righteously deplore. It is in the male experience of pleasure that one finds the meaning of male history.
The sexual act - thinking about the sexual act, the telling about the sexual act, after the sexual act, is so much more important than the actual sexual act - just in time. It's like of the whole sexual act, you probably spend 95% of the time thinking about it, talking about it afterwards. The actually sexual act, especially when you're 17, is minutes.
Freud's view is that all love is sexual in its origin or its basis. Even those loves which do not appear to be sexual or erotic have a sexual root or core. They are all sublimations of the sexual instinct.
Prostitution means sexual intercourse between a man and a woman aimed at satisfying the man's sexual and the woman's economic needs. It is obvious that sexual needs, even in a male dominated system, are not as urgent and important as economic needs which, if not satisfied, lead to disease and death. Yet society considers the woman's economic need as less vital than the man's sexual one.
The first effect marriage had on me was to increase my lack of interest in sex.... Actually our marriage was a sort of friendship with sexual privileges.
It is precisely because I believe it is not possible to neatly separate the sexual from other sorts of relations that I find the movement to bar the sexual from pedagogy not only dangerous but supremely impractical.
Women and men are divided by gender, made into the sexes as we know them, by the social requirements of heterosexuality, which institutionalizes male sexual dominance and female sexual submission.
As the many male victims of rape in the regime's disgusting jails can testify, this state-run pathology of sexual repression and sexual sadism is not content to degrade women only.
Courtship, properly understood, is the process whereby both the male and the female are brought into that state of sexual tumescence which is a more or less necessary condition for sexual intercourse. The play of courtship cannot, therefore, be considered to be definitely brought to an end by the ceremony of marriage; it may more properly be regarded as the natural preliminary to every act of coitus.
The situation of women living in Islam-stricken
societies and under Islamic laws is the outrage
of the 21st century. Burqa-clad and veiled women
and girls, beheadings, stoning to death,
floggings, child sexual abuse in the name of
marriage and sexual apartheid are only the most
brutal and visible aspects of women's
rightlessness and third class citizen status in the Middle East
Sex itself only only exists in relation to procreation. That's one of the reasons why I sometimes object, and it's just a theoretical objection, but it's worth thinking about, to the whole notion that one calls what people of the same sex do, sexual relations. As a matter of fact, they have precisely turned their back on sexual relations, in order to engage in acts of mutual pleasure that have nothing whatsoever to do with sexuality...
The so-called sexual revolution is not, as advertised, a liberation of sexual behavior but rather its reversal. In former days, even under Victoria, sexual intercourse was the natural end and culmination of heterosexual relations. Now one begins with genital overtures instead of a handshake, then waits to see what will turn up (e.g., might become friends later). Like dogs greeting each other nose to tail and tail to nose.
The gay movement is an evil institution that's goal is to defeat the marriage-based society and replace it with a culture of sexual promiscuity in which there's no restrictions on sexual conduct except the principle of mutual choice.
There's another piece of legislation in Russia that would make "allowing for nontraditional sexual relations" a cause for removing parental rights, and remove children from same-sex families altogether. It was withdrawn, most likely temporarily, under international pressure. What "allowing for nontraditional sexual relations" means, nobody knows. And this is part of the point of all of these laws. They have to be vague to not just enable but require selective enforcement.
[I]n the male sexual lexicon, which is the vocabulary of power, erotica is simply high-class pornography: better produced, better conceived, better executed, better packaged, designed for a better class of consumer. As with the call girl and the streetwalker, one is turned out better but both are produced by the same system of sexual values and both perform the same sexual service.
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