A Quote by Alfred-Maurice de Zayas

One of the problems that we have in the human rights community is that special interests often forget the interests of other victims, and there's competition among victims expressions that are unnecessary.
Our government, National and State, must be freed from the sinister influence or control of special interests. Exactly as the special interests of cotton and slavery threatened our political integrity before the Civil War, so now the great special business interests too often control and corrupt the men and methods of government for their own profit. We must drive the special interests out of politics.
As the great naturalist Charles Darwin saw clearly, individual and collective interests often coincide, as in the invisible hand narrative. But he also saw that in many other cases, interests at the two levels are squarely in conflict, and that in those cases, individual interests generally trump. That simple observation suggests that market failure is often the result not of insufficient competition (the traditional charge from social critics on the Left), but of the very logic of competition itself.
Christians, indeed, have a special obligation not to forget how great and how inextinguishable the human proclivity for violence is, or how many victims it has claimed, for they worship a God who does not merely take the part of those victims, but who was himself one of them, murdered by the combined authority and moral prudence of the political, religious, and legal powers of human society.
the Republicans love to say that the Democratic Party is ruled by 'special interests.' But when pressed to name these 'special interests,' the usual reply is women, blacks, teachers, and unions. Those are 'special interests' to be proud of - because together they comprise the majority of Americans. What about the 'special interests' that dominate the Republican Party - the oil companies, the banks, the gun lobby, and the apostles of religious intolerance?
When I have to choose between voting for the people or the special interests, I always stick with the special interests. They remember. The people forget.
An ethic that emphasizes relationship and community can be concerned with protecting the individual's interests, but always with an eye to trying to reconcile those interests with those of others. An ethic emphasizing rights and autonomy should be concerned with promoting enough community to foster a motivating concern for everyone's rights, not just one's own.
There is something that happens when victims and offenders meet. Offenders and victims are able to see each other as human beings, with names and families.
Since there is no such entity as 'the public,' since the public is merely a number of individuals, the idea that 'the public interest' supersedes private interests and rights can have but one meaning: that the interests and rights of some individuals take precedence over the interests and rights of others.
If animals are no longer quite outside the moral sphere, they are still in a special section near the outer rim. Their interests are allowed to count only when they do not clash with human interests. If there is a clash - even a clash between a lifetime of suffering for a nonhuman animal and the gastronomic preference of a human being - the interests of the nonhuman are disregarded. The moral attitudes of the past are too deeply embedded in our thought and our practices to be upset by a mere change in our knowledge of ourselves and of other animals.
If we were to allow the Chris Grayling and his cronies to tear up the Human Rights Act and withdraw from the European Convention on Human Rights from which it is derived, we would set back the cause of victims' rights by decades.
If Barack Obama believes there are no victims in U.S, then I assume he'll shut down all the civil rights offices throughout the federal government, starting with the Civil Rights Division of the Department of Justice. If there are no victims, all affirmative action laws will immediately be repealed. Same thing for equity in pay.
We in the United States are very often - since we are a democracy and we have national interests, we've often made the mistake that a democracy has to adopt America's interests, and that is a contradiction because a democracy basically is people deciding what their interests are.
Everybody says that they're against the special interests. I'm the only one the special interests don't give any money to.
The biggest problem that we have is that California is being run now by special interests. All of the politicians are not anymore making the moves for the people, but for special interests and we have to stop that.
It is clear that Germany needs a foreign policy in which we jointly define European interests. Thus far, we have often defined European values, but we have been much too weak in defining mutual interests. To preempt any possible misunderstandings: We cannot give short shrift to our values of freedom, democracy and human rights.
Human trafficking robs victims of their basic human rights, and it occurs right under our noses. Many efforts have been focused in other regions of the world, but this is a major problem here at home.
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