A Quote by Alfred North Whitehead

Religion is what a person does in his solitariness. — © Alfred North Whitehead
Religion is what a person does in his solitariness.
Religion is what the individual does with his own solitariness. Thus religion is solitariness; and if you are never solitary, you are never religious.
Religion is what a man does with his solitariness.
Religion is what the individual does with his own solitariness.
Religion is doing; a man does not merely think his religion or feel it, he 'lives' his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Religion is doing; a man does not merely think his religion or feel it, he lives his religion as much as he is able, otherwise it is not religion but fantasy or philosophy.
Oh, the solitariness of sin! There is nothing like it, except, perhaps, the solitariness of death. In that isolation none can reach you, none can feed you.
My four sons all knew I was a Jew, but they were allowed to be whatever they wanted to be. The only thing important to me was that they be good people who help other people, because all religion should try to make you a better person and a more caring person. Whenever religion does that for you, it's a good religion.
A wise man once told me- he’s a muslim by the way- that he has more in common with a jew than he does a fanatic of his own religion. He has more in common with a rational, reasonable-minded Christian or a Buddhist or Hindu than he does with a fanatic of his own religion. In fact, he has more in common with a ration, reasonable-minded atheist than he does with a fanatic of his own religion
You don't get to advertise all the good that your religion does without first scrupulously subtracting all the harm it does and considering seriously the question of whether some other religion, or no religion at all, does better.
The person who knows only one religion does not know any religion.
I have no objection to any person's religion, be it what it may, so long as that person does not kill or insult any other person, because that other person don't believe it also. But when a man's religion becomes really frantic; when it is a positive torment to him; and, in fine, makes this earth of ours an uncomfortable inn to lodge in; then I think it high time to take that individual aside and argue the point with him.
We are now in a position to understand the anti-Semite. He is a man who is afraid. Not of the Jews, to be sure, but of himself, of his own consciousness, of his liberty, of his instincts, of his responsibilities, of solitariness, of change, of society, and of the world of everything except the Jews.
The Christian religion, outwardly and even in intention humble, does, without meaning it, teach man to regard himself as the most important of all created things. Man surveys the starry heavens and hears with his ears of the plurality of worlds; yet his religion bids him believe that his alone out of these innumerable spheres is the object of his master's love and sacrifice.
Business is religion, and religion is business. The man who does not make a business of his religion has a religious life of no force, and the man who does not make a religion of his business has a business life of no character.
In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.
A person deprived of beauty and pleasure puts me in mind of the Haitian notion of a zombie - a person disconnected from his or her soul, a person who works for others' profit but never his own, a person who mindlessly does the bidding of the boss and exists in an emotional and mental limbo.
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