A Quote by Alfred William Howitt
Love you not, then, to list and hear
The crackling of the gorse-flower near,
Pouring an orange-scented tide
Of fragrance o'er the desert wide?
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If you have true gratitude, it will express itself automatically. It will be visible in your eyes, around your being, in your aura. It is like the fragrance of a flower. In most cases if there is a beautiful flower, the fragrance will be there naturally. The flower and its fragrance cannot be separated.
If you have patience, then you'll also have love. Patience leads to love. If you forcefully open the petals of a bud, you won't be able to enjoy its beauty and fragrance. Only when it blossoms by following its natural course, will the beauty and fragrance of a flower unfold.
Full many a flower is born to blush unseen, And waste its fragrance on the desert air.
You can purify your existence by feeling deep within yourself a beautiful rose or lotus, or any other flower that you like. A flower is all purity. Try to identify yourself with the consciousness of the flower or with the purity of the flower. Today it is imagination, but if you continue imagining for five days, or ten days, or a month or two, then you are bound to see and feel the flower within you. First you may feel it, then you are bound to see the existence of the flower, and then automatically the fragrance and the purity of the flower will enter into you to purify you.
To live out of understanding is compassion. Never try to practice it, simply relax deep into meditation. Be in a state of let-go in meditation and suddenly you will be able to smell the fragrance that is coming from your own innermost depth. Then the flower blossoms and compassion spreads. Meditation is the flower and compassion is its fragrance.
Being in deep devotion comes as a surprise the first time, because it is so difficult for people to feel even love, and devotion is the highest form of love... just the essential fragrance of love. If love is the flower, then devotion is just the fragrance. You cannot catch hold of it. You can feel it, you can smell it, you can be surrounded by it, you can be drowned in it, but you cannot catch hold of it. It is not that material.
My mother named me after a miracle of nature: Waris means desert flower. The desert flower blooms in a barren environment where few living things can survive.
I have since written what no tide
Shall ever wash away, what men
Unborn shall read o'er ocean wide
And find Ianthe's name agen.
The tannoy is crackling but I can only hear heavy breathing and snuffling. ... Uh-oh, the tannoy is crackling again. "Sorry about that, ladies and gentlemen, I momentarily lost hold of my pie.
There has fallen a splendid tear
From the passion-flower at the gate.
She is coming, my dove, my dear;
She is coming, my life, my fate;
The red rose cries, "She is near, she is near;"
And the white rose weeps, "She is late;"
The larkspur listens, "I hear; I hear;"
And the lily whispers, "I wait."
Sex is the seed, love is the flower, compassion is the fragrance.
Reflection is a flower of the mind, giving out wholesome fragrance; but revelry is the same flower, when rank and running to seed.
People often ... have no idea how fair the flower is to the touch, nor do they appreciate its fragrance, which is the soul of the flower.
My given name was Zahra, which is the 'flower of the desert.' I don't look anything like the flower of the desert. My name was changed by my grandfather to Iman, which means 'have faith.' And it meant to have faith that a daughter would come.
We love to hear some men speak, though we hear not what they say; the very air they breathe is rich and perfumed, and the sound of their voices falls on the ear like the rustling of leaves or the crackling of the fire. They stand many deep.
Piety practiced in solitude, like the flower that blooms in the desert, may give its fragrance to the winds of heaven, and delight those unbodied spirits that survey the works of God and the actions of men; but it bestows no assistance upon earthly beings, and however free from taints of impurity, yet wants the sacred splendor of beneficence.
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