A Quote by Algernon Charles Swinburne
God's own hand Holds fast all issues of our deeds: with him The end of all our ends is, but with us Our ends are, just or unjust: though our works Find righteous or unrighteous judgment, this At least is ours, to make them righteous.
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People should not worry as much about what they do but rather about what they are. If they and their ways are good, then their deeds are radiant. If you are righteous, then what you do will also be righteous. We should not think that holiness is based on what we do but rather on what we are, for it is not our works which sanctify us but we who sanctify our works.
Our wills and fates do so contrary run, That our devices still are overthrown; Our thoughts are ours, their ends none of our own.
For us to feel peace within our hearts while we live here on earth we must be righteous. There is nothing that the world calls fun or pleasurable that can compare to the inner happiness and joy that comes from being righteous, nothing. That may be something you don't think much about, but if you will take time to identify how you feel when you make an unrighteous choice and compare that to how you feel when you make a difficult but righteous choice, you will know what I am talking about.
The discerning realize that it is not realistic to expect perfection in others when none of us is perfect...Meaningful progress can be made only when all of us can cast the motes out of our own eyes, leave judgment to our Father in Heaven, and lose ourselves in righteous living.
The Righteous Brothers started out in Orange County, California. It was about the whitest place in the country, but the black marines from the nearby base heard there were two guys singing rhythm and blues, so they came down to hear us. At the end of our songs they'd yell out, 'That's righteous, brother!' and that's how we got our name.
Over the years I have learned that when I need answers to deal with crises, people, and issues, I must go to God. God will help us in everything we do if we stay in tune and if we will call on him. We must each plan our future with him in our homes, our families, and our relationships with others. If we make him our senior partner, our lives can be successful.
We do not become righteous by doing righteous deed but, having been made righteous, we do righteous deeds.
Like Muslims we assume that God will judge us "on balance." If our good deeds outweigh our bad deeds, we will arrive safely in heaven. But, alas, if our evil deeds outweigh our good ones, we will suffer the wrath of God in hell. We may be "marred" by sin but in no wise devastated by it. We still have the ability to balance our sins with our own righteousness. This is the most monstrous lie of all.
Our thoughts are ours, their ends none of our own
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
When God's righteousness is mentioned in the gospel, it is God's action of declaring righteous the unrighteous sinner who has faith in Jesus Christ. The righteousness by which a person is justified (declared righteous) is not his own but that of another, Christ.
If God gave it to me," we say "it's mine. I can do what I want with it." No. The truth is that it is ours to thank Him for and ours to offer back to Him, ours to relinquish, ours to lose, ours to let go of - if we want to find our true selves, if we want real Life, if our hearts are set on glory.
The past is our treasure. Its works, whether we know them or not, flourish in our lives with whatever strength they had. From it we draw provision for our journey, the collected wisdom whose harvests are all ours to reap and carry with us, though we may never live again in the fields that grew them.
We talk about God as though he was like a somebody. We ask him to bless our nation, or save our Queen, or give us a fine day for the picnic. And we actually expect him to be on our side in an election or war even though our opponents are also God's children.
We are accountable for our actions as we exercise our moral agency. If we understand this principle and make righteous choices, our lives will be blessed.
The ever-present expectancy of death is never far removed from any of us - whether we realize it or not. None of us can avoid it. It comes alike to the great and to the unknown; to the righteous and to the unrighteous. Wherein we differ is not in our ability to avert it, but in the preparedness with which we meet it. At such times some question the judgments of God. Some find bitterness because of the circumstances and because of the seeming untimeliness of death.
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