A Quote by Algernon Charles Swinburne

A young man with a very good past.
[Fr., Un jeune homme d'un bien beau passe.] — © Algernon Charles Swinburne
A young man with a very good past. [Fr., Un jeune homme d'un bien beau passe.]
A good man ("un homme de bien", Fr.) never wholly perishes, the best part of his being outlives (or survives) in eternity.
The proper Science and Subject for Man's Contemplation is Man himself. [Fr., La vraie science et le vrai etude de l'homme c'est l'homme.]
Of a young hermit, an old devil. [Fr., De jeune hermite, vieil diable.]
Singing and dancing alone will not advance one in the world. [Fr., Qui bien chante et bien danse fait un metier qui peu avance.]
A fool is one whom simpletons believe to be a man on merit. [Fr., Un fat celui que les sots croient un homme de merite.]
Speech was given to man to disguise his thoughts. [Fr., La parole a ete donnce a l'homme pour deguiser sa pensee.]
Oh, that was a good time, when I was unhappy. [Fr., Oh c'etait le bon temps, j'etais bien malheureuse.]
Etre un homme utile m'a paru toujours quelque chose de bien hideux. To be useful has always seemed to me quite hideous.
The same principle leads us to neglect a man of merit that induces us to admire a fool. [Fr., Du meme fonds dont on neglige un homme de merite l'on sait encore admirer un sot.]
Children have neither past nor future; and that which seldom happens to us, they rejoice in the present. [Fr., Les enfants n'ont ni passe ni avenir; et, ce qui ne nous arrive guere, ils jouissent du present.]
They, OLDEFO (Old Established Forces), carry out l'exploitation de l'homme par 'homme (the exploitation of man by man). Do not let them live, so that there's no colonialism anymore in the world.
Education has a tremendous power on man. Can't we see to which astonishing disciple the people of Sparte have submitted ("s'est plié", Fr.) for centuries, and this with a view to very petty purposes: purely outer greatness, the military predominace of Sparte. This example proves that man can everything on themselves when they want it ("peuvent tout sur eux-mêmes quand ils le veulent", Fr.); therefore it would only be a question of making them will the good.
The distinction between right and wrong ("la distinction du bien et du mal", Fr.), is nothing else than their unyielding (or implacable) opposition; thus the moral consciousness is an innate and intimate revelation of the absolute, which goes beyond (or goes pass, or exceed) every empirical data (or given information). It is only on these principles that we will be able to establish ("pourront être édifiées", Fr.) the real basis of morality.
The need for sociability induce man to be in touch with his fellow men. However, this need might not ("ne saurait", Fr.) find its full (or complete) satisfaction in the conventional (or superficial, - "conventionnel", Fr.) and deceitful world, in which (or where) everyone is mainly (or mostly) trying to assert oneself in front of others ("devant les autres", Fr.), to appear, and hoping to find in society ("mondaine", Fr.) relationships some advantages for his interest and vanity (or vainglory or conceit", Fr).
Whatever we conceive well we express clearly, and words flow with ease. [Fr., Ce que l'on concoit bien s'enonce clairement, Et les mots pour le dire arrivent aisement.]
O tyrant love, when held by you, We may to prudence bid adieu. [Fr., Amour! Amour! quand tu nous tiens On peut bien dire, Adieu, prudence.]
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